Seminar XXIV Final Sessions 1 - Lacan in Ireland

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This idea of a global unit which lives you, even though it is quite obvious that theId dialogues, and this is even what I designated by the name of capital O, the factis that there is something else, what I called earlier l’âme à tiers, l’âme à tierswhich is not simply the Real, which is something with which explicitly, I am saying,we do not have relations. With language we clamour after this thing, and what ismeant by S(Ø), that is what that means, which is that it does not answer. It is forthat reason that we talk all alone, that we talk all alone until there emerges whatis called an Ego, namely, something as regards which nothing guarantees that itmight not properly speaking be speaking deliriously. This indeed is the reason Ihighlight, like Freud moreover, that you do not have to look too closely at what iscalled psychoanalysis and that, between madness and mental debility, we canonly choose. That’s enough of that for today.48
Seminar 5: Wednesday 18 January 1977This is rather laboured, so there you are, in truth,here, it is more or less the testimony, the testimony ofa failure, namely, that I have exhausted myself for 48hours, in making what I would call, contrary to what isinvolved in a plait (tresse), I exhausted myself for 48hours, in making what I would call a ‘four-strandedplait’ (‘quatresse’). There you are [ Fig. V-2]The plait is at the principle of the Borromean knot.That is to say that after six times, one finds, providedone crosses these three threads in an appropriatefashion – good, so then, this means that at the end ofsix manoeuvres of the plait, you find in order, at thesixth manoeuvre, the 1, the 2 and the 3. This is whatconstitutes49
Page 1: Seminar 1: Wednesday 16 November 19
Page 5 and 6: after all noticed that to consist m
Page 7 and 8: It would be enough for you to take
Page 9 and 10: There had therefore been a turning
Page 11: Supposing that we have a torus in a
Page 15 and 16: topology encourages us to do so. Th
Page 17 and 18: and me, and I who, in short, by din
Page 19 and 20: we cut it in two, the front and the
Page 21 and 22: is itself a hole and in a certain w
Page 23 and 24: Everyone knows that this is how thi
Page 25 and 26: Seminar 3: Wednesday 21 December 19
Page 27 and 28: proceed to this double cut, a doubl
Page 29 and 30: The inside and the outside in this
Page 31 and 32: egards the structure of the body, o
Page 33 and 34: inspired by it and its inspiration,
Page 35 and 36: music on you, is that it has this p
Page 37 and 38: from the beloved to the lover. What
Page 39 and 40: that the little o-object is not uni
Page 41 and 42: Seminar 4: Wednesday 11 January 197
Page 43 and 44: short I called the discourses; the
Page 45 and 46: It is flattened out, and in a way t
Page 47: astonishes me still more, is not th
Page 51 and 52: see it here, namely, something that
Page 53 and 54: namely, that everything that concer
Page 55 and 56: Let’s see. Let us try to see here
Page 57 and 58: - X: You can’t hear me because pr
Page 59 and 60: Seminar 6: Wednesday 8 February 197
Page 61 and 62: its relationship to the body that w
Page 63 and 64: that in the position B1, would be t
Page 65 and 66: is in the position of maintaining t
Page 67 and 68: Effectively the problem of primary
Page 69 and 70: which I will return later, what is
Page 71 and 72: the object of desire is not unknown
Page 73 and 74: that he tells the truth. You see th
Page 75 and 76: look of the Real, there is not, for
Page 77 and 78: accentuated by him is the search fo
Page 79 and 80: What is happening, is it not, the d
Page 81: grounded and articulatable way, and
Page 84 and 85: eason is said to be purloined, whil
Page 86 and 87: Borromean knot with that of the Ima
Page 88 and 89: Alain Didier Weill, for his part, i
Page 90 and 91: Seminar 8: Wednesday 8 March 1977Wh
Page 92 and 93: shouldn’t tell you, at 7.15 at Ju
Page 94 and 95: means that the tongue fails, that,
Page 96 and 97: of his time as a formidable cleric
Page 98 and 99:
It is very difficult not to waver o
Page 100 and 101:
I remind you that the place of semb
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this term in the feminine, since th
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which coincides with my experience,
Page 106 and 107:
and to put that for you in black an
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see, does not see too great an inco
Page 110 and 111:
that exists, he says what he believ
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In short, one must all the same rai
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particular besides, neurotic, a sex
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functioning as something else. And
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mean to deny? What can one deny? Th
Page 120 and 121:
slipping from word to word, and thi
Page 122 and 123:
Seminar 12: 17 May 1977People in th
Page 124 and 125:
y writing. And writing only produce
Page 126 and 127:
not pinpointed it? He calls this a
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Seminar XXIV Final Sessions 1 - Lacan in Ireland

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