10.07.2015 Views

Seminar XXIV Final Sessions 1 - Lacan in Ireland

Seminar XXIV Final Sessions 1 - Lacan in Ireland

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function<strong>in</strong>g as someth<strong>in</strong>g else. And this other th<strong>in</strong>g that they function as, is<strong>in</strong>deed that by which sound and sense are closely united.It is <strong>in</strong> as much as a correct <strong>in</strong>terpretation ext<strong>in</strong>guishes a symptom, that the truthis specified as be<strong>in</strong>g poetic. It is not from the angle of articulated logic – eventhough on occasion I slip <strong>in</strong>to it – it is not from the angle of articulated logic thatwe must sense the import of our say<strong>in</strong>g, not at all of course that there issometh<strong>in</strong>g which deserves to have two aspects. What we enunciate always,because it is the law of discourse, what we always enunciate as a system ofopposition, is the very th<strong>in</strong>g that we have to surmount, and the first th<strong>in</strong>g wouldbe to ext<strong>in</strong>guish the notion of the Beautiful.We have noth<strong>in</strong>g beautiful to say. A different resonance is at stake, one foundedon the witticism. A witticism is not beautiful, it depends only on an equivocation,or, as Freud said, on an economy. Noth<strong>in</strong>g is more ambiguous than this notion ofeconomy. But all the same, economy founds value. A practice without value iswhat we must establish.116

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