particular besides, neurotic, a sexual obsessional as has been said. It is hard tosee why an obsession with sexuality would not be as valid as any other, s<strong>in</strong>ce forthe human species sexuality is quite rightly obsessive. It is <strong>in</strong> effect abnormal <strong>in</strong>the sense that I def<strong>in</strong>ed; there is no sexual relationship. Freud, namely, a case,had the merit of see<strong>in</strong>g that neurosis was not structurally obsessional, that it wasfundamentally hysterical, namely, l<strong>in</strong>ked to the fact that there was no sexualrelationship, that there are people disgusted by it, which is all the same a sign, apositive sign, is that it makes them vomit.Sexual relationship must be reconstituted by a discourse, namely, someth<strong>in</strong>gwhich has a quite different f<strong>in</strong>ality. What discourse is useful for from the outset,it serves to order, I mean to convey the commandment that I allow myself to callthe <strong>in</strong>tention of the discourse, because there rema<strong>in</strong>s someth<strong>in</strong>g of theimperative <strong>in</strong> every <strong>in</strong>tention. Every discourse has an effect of suggestion. It ishypnotic. The contam<strong>in</strong>ation of discourse by sleep is worth highlight<strong>in</strong>g, beforebe<strong>in</strong>g highlighted by what one can call <strong>in</strong>tentional experience, <strong>in</strong> other wordstaken as a commandment imposed on facts. A discourse is always soporific,except when one does not understand it. Then it wakes you up.Laboratory animals are wounded not because one harms them more or less, theyare woken up, completely, because they do not understand what is wanted ofthem, even if people stimulate their supposed <strong>in</strong>st<strong>in</strong>ct. When you make ratsmove <strong>in</strong> a little box, you stimulate their alimentary <strong>in</strong>st<strong>in</strong>ct, as it is put; it is quitesimply hunger that is at stake. In short, awaken<strong>in</strong>g is the Real <strong>in</strong> its aspect of theimpossible, which is only written by force or through force what is called counternature.Nature, like every notion that comes to our m<strong>in</strong>ds, is an excessively vague notion.To tell the truth, counter-nature is clearer than the natural. The pre-Socratics, asthey are called, had a penchant for counter-nature. This is the whole reason whyattribut<strong>in</strong>g culture to them is deserved. They had to be gifted to force a little thediscourse, the imperative say<strong>in</strong>g which we have seen puts people to sleep.114
Does truth waken up people or put them to sleep? That depends on the tone <strong>in</strong>which it is said. Spoken poetry is soporific. I take advantage of this to show theth<strong>in</strong>g that François Cheng thought up. In reality he is called Cheng Tai-tchen. Heput <strong>in</strong> François like that, as a way of be<strong>in</strong>g reabsorbed <strong>in</strong>to our culture, which hasnot prevented him from ma<strong>in</strong>ta<strong>in</strong><strong>in</strong>g very firmly what he says. And what he says,is L’écriture poétique ch<strong>in</strong>oise (Ch<strong>in</strong>ese poetic writ<strong>in</strong>g), which is published by Seuiland I would really like you to follow the gra<strong>in</strong> of it, follow the gra<strong>in</strong> of it, if you area psychoanalyst, which is not the case for everyone here.If you are a psychoanalyst, you will see that these forc<strong>in</strong>gs by which apsychoanalyst can make someth<strong>in</strong>g else r<strong>in</strong>g out, someth<strong>in</strong>g other than sense, forsense, is what resonates with the help of the signifier; but what resonates, doesnot go very far, it is rather flabby. Sense deadens th<strong>in</strong>gs, but with the help ofwhat one can call poetic writ<strong>in</strong>g, you can get the dimension of what one could callanalytic <strong>in</strong>terpretation.It is quite certa<strong>in</strong> that writ<strong>in</strong>g is not that by which poetry, the resonance of thebody is expressed. It is all the same quite strik<strong>in</strong>g that the Ch<strong>in</strong>ese poets expressthemselves by writ<strong>in</strong>g and that for us, what is necessary, is that we should holdonto the notion, <strong>in</strong> Ch<strong>in</strong>ese writ<strong>in</strong>g, of what poetry is, not at all that all poetry – Iam talk<strong>in</strong>g especially about ours – that all poetry is such that we can imag<strong>in</strong>e it bywrit<strong>in</strong>g, by poetic Ch<strong>in</strong>ese writ<strong>in</strong>g; but perhaps, you will sense someth<strong>in</strong>g <strong>in</strong> it,someth<strong>in</strong>g which is different than what ensures that Ch<strong>in</strong>ese poets cannot dootherwise than write. There is someth<strong>in</strong>g that gives the feel<strong>in</strong>g that they are notreduced there, the fact is that they s<strong>in</strong>g, that they modulate, the fact is that thereis what François Cheng enunciated before me, namely, a tonic counterpo<strong>in</strong>t, amodulation which ensures that that it is sung, for from tonality to modulationthere is a slippage. That you are <strong>in</strong>spired eventually by someth<strong>in</strong>g of the order ofpoetry to <strong>in</strong>tervene, is <strong>in</strong>deed why I would say, it is <strong>in</strong>deed someth<strong>in</strong>g towardswhich you must turn, because l<strong>in</strong>guistics is all the same a science that I would sayis very badly orientated. If l<strong>in</strong>guistics raises itself up, it is <strong>in</strong> the measure that aRoman Jakobson frankly tackles the questions of poetics. Metaphor, andmetonymy, have an import for <strong>in</strong>terpretation only <strong>in</strong>sofar as they are capable of115
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Seminar 1: Wednesday 16 November 19
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after all noticed that to consist m
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It would be enough for you to take
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There had therefore been a turning
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Supposing that we have a torus in a
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topology encourages us to do so. Th
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and me, and I who, in short, by din
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we cut it in two, the front and the
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is itself a hole and in a certain w
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Everyone knows that this is how thi
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Seminar 3: Wednesday 21 December 19
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proceed to this double cut, a doubl
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The inside and the outside in this
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egards the structure of the body, o
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inspired by it and its inspiration,
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music on you, is that it has this p
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from the beloved to the lover. What
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that the little o-object is not uni
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Seminar 4: Wednesday 11 January 197
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short I called the discourses; the
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It is flattened out, and in a way t
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astonishes me still more, is not th
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Seminar 5: Wednesday 18 January 197
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see it here, namely, something that
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namely, that everything that concer
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Let’s see. Let us try to see here
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Seminar 6: Wednesday 8 February 197
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its relationship to the body that w
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