In short, one must all the same raise the question of whether psychoanalysis,- Ibeg your pardon, at least I beg the pardon of psychoanalysts – is not what onecould call an autism à deux? There is already a th<strong>in</strong>g which allows this autism tobe forced, this precisely that lalangue is a common affair and it is precisely therethat I am, namely, capable of mak<strong>in</strong>g myself understood by everybody here, this iswhere the guarantee is – this is why <strong>in</strong>deed I put on the agenda the transmissionof psychoanalysis – this <strong>in</strong>deed is the guarantee that psychoanalysis does not limpirreducibly from what I called just now autism à deux.People speak about the ruse of reason; it is a philosophical idea. It was Hegel who<strong>in</strong>vented that. There is not the slightest ruse of reason. There is noth<strong>in</strong>gconstant, contrary to what Freud enunciates somewhere, that the voice of reasonwas low, but that it always repeated the same th<strong>in</strong>g. It only repeats th<strong>in</strong>gs bygo<strong>in</strong>g around <strong>in</strong> circles. In order to say th<strong>in</strong>gs, reason repeats the symptom. Andthe fact that today I have to present myself before you with what is called aphysical s<strong>in</strong>thome, does not prevent you from ask<strong>in</strong>g quite rightly whether it isnot <strong>in</strong>tentional, whether for example I have not got <strong>in</strong>to such stupid behaviourthat my symptom, however physical it may be, may be someth<strong>in</strong>g all the samewished for by me. There is no reason to stop <strong>in</strong> this extension of the symptombecause it is someth<strong>in</strong>g suspect, whether one likes it or not. Why should thissymptom not be <strong>in</strong>tentional?It is a fact that l’élangue, I am writ<strong>in</strong>g that élangue, is elongated by translat<strong>in</strong>g one<strong>in</strong>to the other, but the only knowledge rema<strong>in</strong>s the knowledge of tongues, thatk<strong>in</strong>ship is not translated <strong>in</strong> fact, but the only th<strong>in</strong>g it has <strong>in</strong> common is the fact thatanalysers talk only about that. It has even got to the po<strong>in</strong>t that what I call onoccasion an old analyst is tired of it.Why did Freud not <strong>in</strong>troduce someth<strong>in</strong>g that he would call the lui (him)? When Iwrote my little yoke there, <strong>in</strong> order to talk to you, I made a slip – another one! –<strong>in</strong>stead of writ<strong>in</strong>g comme moi – this comme moi was not especially benevolent, itwas a matter of what I would call mental debility, - I made a slip, at the place ofcomme moi I wrote comme ça. To write – s<strong>in</strong>ce all of that is written, that is even112
what constitutes say<strong>in</strong>g – to write that the analyser gets on as best he can withme also means me with him. That analysis talks only about the Ego and the Id,never of Lui, is all the same very strik<strong>in</strong>g. Lui nevertheless, is a term which shouldbe required, and if Freud disda<strong>in</strong>s tak<strong>in</strong>g note of it, it is <strong>in</strong>deed, it must be said,because he is egocentric, and even super-egocentric! That is what he is sick of.He has all the vices of the master, he understands noth<strong>in</strong>g about anyth<strong>in</strong>g. Forthe only master, it has to be said, is consciousness, and what he says about theunconscious is only confusion and entanglement, namely, a return to this mixtureof crude draw<strong>in</strong>gs and of metaphysics which are never there without one another.Every pa<strong>in</strong>ter is above all a metaphysician, a metaphysician that he is due to thefact that he makes crude draw<strong>in</strong>gs. He is a dauber, hence the titles that he givesto his pa<strong>in</strong>t<strong>in</strong>gs. Even abstract art is titled (se titrise) like the others – I did notwant to say entitled (titularisé) because that would mean noth<strong>in</strong>g – even abstractart has titles, titles that it strives to make as empty as it can, but all the same itgives itself titles.Without that, Freud would have drawn the consequences of what he says himselfthat the analyser does not know his truth, s<strong>in</strong>ce he cannot say it. Which I def<strong>in</strong>edas not ceas<strong>in</strong>g to be written, namely, the symptom, is an obstacle to it. I amcom<strong>in</strong>g back to it. What the analyser says while wait<strong>in</strong>g to be verified, is not thetruth, it is the varité of the symptom. One must accept the conditions of themental <strong>in</strong> the first rank of which is debility, which means the impossibility ofhold<strong>in</strong>g a discourse aga<strong>in</strong>st which there is no objection, no mental one precisely.The mental is discourse. One does one’s best to arrange for discourse to leavetraces. This is the bus<strong>in</strong>ess of the Entwurf, of Freud’s Project, but memory isuncerta<strong>in</strong>. What we know, is that there are lesions of the body that we cause, ofthe body described as liv<strong>in</strong>g, which suspend memory or at least do not allow usthere to count on the traces one attributes to it when the memory of discourse isat stake.Objections must be raised to the practice of psychoanalysis. Freud was a mentaldefective, like everyone, and like me myself on this particular occasion, <strong>in</strong>113
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Seminar 1: Wednesday 16 November 19
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after all noticed that to consist m
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It would be enough for you to take
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There had therefore been a turning
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Supposing that we have a torus in a
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topology encourages us to do so. Th
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and me, and I who, in short, by din
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we cut it in two, the front and the
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is itself a hole and in a certain w
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Everyone knows that this is how thi
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Seminar 3: Wednesday 21 December 19
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proceed to this double cut, a doubl
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The inside and the outside in this
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inspired by it and its inspiration,
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music on you, is that it has this p
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from the beloved to the lover. What
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that the little o-object is not uni
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Seminar 4: Wednesday 11 January 197
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short I called the discourses; the
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It is flattened out, and in a way t
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astonishes me still more, is not th
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Seminar 5: Wednesday 18 January 197
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see it here, namely, something that
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namely, that everything that concer
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Let’s see. Let us try to see here
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Seminar 6: Wednesday 8 February 197
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