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Seminar XXIV Final Sessions 1 - Lacan in Ireland

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what constitutes say<strong>in</strong>g – to write that the analyser gets on as best he can withme also means me with him. That analysis talks only about the Ego and the Id,never of Lui, is all the same very strik<strong>in</strong>g. Lui nevertheless, is a term which shouldbe required, and if Freud disda<strong>in</strong>s tak<strong>in</strong>g note of it, it is <strong>in</strong>deed, it must be said,because he is egocentric, and even super-egocentric! That is what he is sick of.He has all the vices of the master, he understands noth<strong>in</strong>g about anyth<strong>in</strong>g. Forthe only master, it has to be said, is consciousness, and what he says about theunconscious is only confusion and entanglement, namely, a return to this mixtureof crude draw<strong>in</strong>gs and of metaphysics which are never there without one another.Every pa<strong>in</strong>ter is above all a metaphysician, a metaphysician that he is due to thefact that he makes crude draw<strong>in</strong>gs. He is a dauber, hence the titles that he givesto his pa<strong>in</strong>t<strong>in</strong>gs. Even abstract art is titled (se titrise) like the others – I did notwant to say entitled (titularisé) because that would mean noth<strong>in</strong>g – even abstractart has titles, titles that it strives to make as empty as it can, but all the same itgives itself titles.Without that, Freud would have drawn the consequences of what he says himselfthat the analyser does not know his truth, s<strong>in</strong>ce he cannot say it. Which I def<strong>in</strong>edas not ceas<strong>in</strong>g to be written, namely, the symptom, is an obstacle to it. I amcom<strong>in</strong>g back to it. What the analyser says while wait<strong>in</strong>g to be verified, is not thetruth, it is the varité of the symptom. One must accept the conditions of themental <strong>in</strong> the first rank of which is debility, which means the impossibility ofhold<strong>in</strong>g a discourse aga<strong>in</strong>st which there is no objection, no mental one precisely.The mental is discourse. One does one’s best to arrange for discourse to leavetraces. This is the bus<strong>in</strong>ess of the Entwurf, of Freud’s Project, but memory isuncerta<strong>in</strong>. What we know, is that there are lesions of the body that we cause, ofthe body described as liv<strong>in</strong>g, which suspend memory or at least do not allow usthere to count on the traces one attributes to it when the memory of discourse isat stake.Objections must be raised to the practice of psychoanalysis. Freud was a mentaldefective, like everyone, and like me myself on this particular occasion, <strong>in</strong>113

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