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Seminar XXIV Final Sessions 1 - Lacan in Ireland

Seminar XXIV Final Sessions 1 - Lacan in Ireland

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In short, one must all the same raise the question of whether psychoanalysis,- Ibeg your pardon, at least I beg the pardon of psychoanalysts – is not what onecould call an autism à deux? There is already a th<strong>in</strong>g which allows this autism tobe forced, this precisely that lalangue is a common affair and it is precisely therethat I am, namely, capable of mak<strong>in</strong>g myself understood by everybody here, this iswhere the guarantee is – this is why <strong>in</strong>deed I put on the agenda the transmissionof psychoanalysis – this <strong>in</strong>deed is the guarantee that psychoanalysis does not limpirreducibly from what I called just now autism à deux.People speak about the ruse of reason; it is a philosophical idea. It was Hegel who<strong>in</strong>vented that. There is not the slightest ruse of reason. There is noth<strong>in</strong>gconstant, contrary to what Freud enunciates somewhere, that the voice of reasonwas low, but that it always repeated the same th<strong>in</strong>g. It only repeats th<strong>in</strong>gs bygo<strong>in</strong>g around <strong>in</strong> circles. In order to say th<strong>in</strong>gs, reason repeats the symptom. Andthe fact that today I have to present myself before you with what is called aphysical s<strong>in</strong>thome, does not prevent you from ask<strong>in</strong>g quite rightly whether it isnot <strong>in</strong>tentional, whether for example I have not got <strong>in</strong>to such stupid behaviourthat my symptom, however physical it may be, may be someth<strong>in</strong>g all the samewished for by me. There is no reason to stop <strong>in</strong> this extension of the symptombecause it is someth<strong>in</strong>g suspect, whether one likes it or not. Why should thissymptom not be <strong>in</strong>tentional?It is a fact that l’élangue, I am writ<strong>in</strong>g that élangue, is elongated by translat<strong>in</strong>g one<strong>in</strong>to the other, but the only knowledge rema<strong>in</strong>s the knowledge of tongues, thatk<strong>in</strong>ship is not translated <strong>in</strong> fact, but the only th<strong>in</strong>g it has <strong>in</strong> common is the fact thatanalysers talk only about that. It has even got to the po<strong>in</strong>t that what I call onoccasion an old analyst is tired of it.Why did Freud not <strong>in</strong>troduce someth<strong>in</strong>g that he would call the lui (him)? When Iwrote my little yoke there, <strong>in</strong> order to talk to you, I made a slip – another one! –<strong>in</strong>stead of writ<strong>in</strong>g comme moi – this comme moi was not especially benevolent, itwas a matter of what I would call mental debility, - I made a slip, at the place ofcomme moi I wrote comme ça. To write – s<strong>in</strong>ce all of that is written, that is even112

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