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Seminar XXIV Final Sessions 1 - Lacan in Ireland

Seminar XXIV Final Sessions 1 - Lacan in Ireland

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I rem<strong>in</strong>d you that the place of semblance where I put the object...that theplace of semblance is not where I articulated that of the Truth.How can a subject, s<strong>in</strong>ce that is how I designated the S with the bar, $, howcan a subject, a subject with all its weakness, its debility, hold the place ofthe Truth and even ensure that this has results? He places himself <strong>in</strong> it <strong>in</strong>this way, namely, a Knowledge. [To be corrected, <strong>in</strong>sert arrows andbars]o > S 2 (hesitation) o > S 1$ S i $ S 2Is it not like that that I wrote it at the time?- J-A Miller: $ at the place of S 1 , S 1 at the place of S 2 and S 2 at the placeof $o > $S 2 S 1- <strong>Lacan</strong>: - You see that it is easy to get confused with this!Yes. Undoubtedly it is better like that. It is undoubtedly better like that, butit is still more troubl<strong>in</strong>g like that, I mean that the gap between S 1 and S 2 ismore strik<strong>in</strong>g because there is someth<strong>in</strong>g <strong>in</strong>terrupted and that <strong>in</strong> short S 1 , isonly the beg<strong>in</strong>n<strong>in</strong>g of knowledge; but a knowledge which is content toalways commence, as they say, ends up at noth<strong>in</strong>g. This <strong>in</strong>deed is why,when I went to Brussels, I did not speak about psychoanalysis <strong>in</strong> the best ofterms. There are some that I recognise who were there.Good. To commence to know <strong>in</strong> order not to arrive, is someth<strong>in</strong>g whichgoes when all is said and done, rather well with what I call my lack of hope,but f<strong>in</strong>ally that implies a name, a term it rema<strong>in</strong>s for me to allow you toguess – the Belgian people who heard me speak <strong>in</strong> Brussels be<strong>in</strong>g free toshare it with you or not.100

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