6139008-History-of-Money

"In an original 1903 edition of the Jewish Encyclopedia in New York'sPublic Library, and in the Library of Congress, Volume IV, pages 1 to5 inclusive, appears a most comprehensive history of the Khazars.Also in the New York Public Library are 327 books by the World'sgreatest historians and other sources of reference, in addition to theJewish Encyclopedia, dealing with Khazar history, and writtenbetween the 3rd A.D. and 20th centuries by contemporaries of theKhazars and by modern historians on that subject."Yeshua-Joshua was an Israelite, not a Jew. During His lifetime, noIsraelites were described as "Jews" anywhere. That fact is supportedby theology, history and science. When Yeshua-Joshua was in Judea,it was not the "homeland" of the ancestors of those who today stylethemselves "Jews". Their ancestors never set a foot in Judea. Theyexisted at that time in Asia, their "homeland", and were known asKhazars. In none of the manuscripts of the original Old or NewTestament was Yeshua-Joshua described or referred to as a"Jew". The term originated in the late eighteenth century asan abbreviation of the term Judean and refers to a resident ofJudea without regard to race or religion, just as the term"Texan" signifies a person living in Texas. In spite of thepowerful propaganda effort of the so-called "Jews", they have beenunable to prove in recorded history that there is one record, prior tothat period, of a race religion or nationality, referred to as "Jew". Thereligious sect in Judea, in the time of Yeshua-Joshua, to which selfstyled"Jews" today refer to as "Jews", were known as "Pharisees"."Judaism" today and "Phariseeism" in the time of Yeshua-Joshua arethe same. Yeshua-Joshua abhorred and denounced"Pharisaism"; hence the words, "Woe unto you Scribes andPharisees, Hypocrites, Ye Serpents, Ye Generation of Vipers".John Standring explains “Who was the First Jew?” We know that Saulwas the first king of Israel and that John was the first man calledBaptist, but who was the first Jew? Neither Adam, Seth or Noah are called Jew. Nor were Abraham, Isaac or Jacob. Moseswas not called a Jew and neither were Saul, David or Solomon called Jew. In fact you will not find the word Jew in the firsteleven books of the Bible. The first time Jews are mentioned in the Bible, is in II Kings 16:6 (and then only in translationsrevised in the eighteenth century) where we find Israel was at war with the Jews and drave the Jews from Elath. Isn't itinteresting that we can read over five hundred pages of the Bible before we find a Jew anywhere, yet those who callthemselves Jew today claim the first five books of the bible and call it their Torah. Do you not find it rather strange thatthose who claim to have written the first five books of the Bible and call themselves Jew, can't find the word Jew writtenanywhere in the book they call their own bible, and claim to have written? Yeshua-Joshua Christ tells John in Revelation2:9 "I know the blasphemy of them which say they are Judeans and are not, but are the SYNAGOGUE OF SATAN". Weknow that God changed the name of Abram to Abraham in Genesis 17:5, and that He changed the name of Jacob to Israelin Genesis 32:28, but nowhere in the Bible do we find where God changed the name of Israel to Judah! There is thereforeno authority by which those who say they are Jews can claim to be Israel! By the time of Yeshua-Joshua the word Edomor Edomite had been translated by Greek and Latin into Ioudaios and Iudaeus meaning a Judean or person living in Judea.The original King James version of the Bible, 1611, translated Idumaean-Judean into Iewes. It wasn't until the revisededitions of the King James Bible, that the word Jew appeared. The word Jew does not mean Israel or Israelite! Wemust conclude therefore that the first "Jews" were Canaanite-Edomite-Hittite. It is certain, according to the Bible, thatJews are not Israel.In May 2005, over 10,000 Jews demonstrated in New York against Zionism, yet there was not a word in the mainstreampress. One of the members of the organizing group, Naturei Karta, wrote this essay that we have edited for spaceconsiderations “The Gulf Between Zionism and Judaism” - by G.J. Neuberger. [Human dignity does not depend on theplace of one's birth nor is it limited to one region. The greatness or worth of a person is not measured by his or heroutward appearance. At this stage in human history, there is no room for privileged people who can do with others asthey please. Human life is sacred and human rights are not to be denied by those who would subvert them for "nationalsecurity" or for any other reason. No one knows this better than the Jews, who have been second-class citizens so oftenand for so long. Zionists, however, may differ. This is understandable because Judaism and Zionism are by no means thesame. Indeed they are incompatible and irreconcilable: If one is a good Jew, one cannot be a Zionist; if one is a Zionist,one cannot be a good Jew. For over 60 years I have fought Zionism, as did my father before me, and I am therefore quitefamiliar with it. For those who have been in this fight for only the last ten or twenty years, what I have to say may besurprising or even shocking. Nevertheless these matters must be stated clearly and openly, because unless the disease ofZionism is diagnosed accurately, it cannot be cured. To begin with, a few definitions: Who is a Jew? A Jew is anyone whohas a Jewish mother or who converted to Judaism in conformity with Halacha, Jewish religious law. This definition aloneexcludes racism. Judaism does not seek converts, but those who do convert are accepted on a basis of equality. Apartfrom the Zionists, the only ones who consistently considered the Jews a race were the Nazis. And they only served toprove the stupidity and irrationality of racism. There was no way to prove racially whether a Mrs. Muller or a Mr. MeyerThe Hidden History Of Money & New World Order Usury Secrets Revealed at last! Page 646