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The Watchtower Society and John and Morton Edgar - A2Z.org

The Watchtower Society and John and Morton Edgar - A2Z.org

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DanieL <strong>The</strong>y sem to leave no place for 'Darius the Median.'... <strong>The</strong> Darius who from Daniel 5 : 31; 6: 1-28; etc.,wouId appear to have followed the last Babylonian king,<strong>and</strong> preceded Cgrus, see~ns not to exist, according to theinscril)tions."-"AF~ yl~ology : It8 Use <strong>and</strong> Abuse," pp. 37.38.Tlle fact is that Cyrus the braggart simply left Dariusout of his insciiptions; but Dr. Brown takes the prehistoricpagan record seriously <strong>and</strong> continues in a waycalculated to throw a Ziitle doubt upon the Bible:"Now here is a li~storicnl problem of the first order. Itneec15 110 nmplificat~on. <strong>The</strong> issue is clear. I do not knowwhat nilequate solution can be offered for the difficulty.<strong>The</strong>~e is sollie soluti011, under which the Bible will sufferno rl,~ili,agc, I ail1 sure, but to710 can tell us what it is?"A footnote tlirott-s a little more doubt upon the Bibleby suggesting that the whole boolr of Daniel is a legend:"A current nnsurcr [by a clergyman, of course] affirms theWATCI -I TOWERlegc~~di~ry chalactel. of the book of Dnn~el. But this is notenougl~ 'rbe origln of the legend is still to be explained."Extracts like tllcse d~splay the fact that "authorities", %.]shed to get rld of someone he would have him turnedwho have invested much m their training to read dl5~~lt100% in some remote corner of the labyrinth. So coninscriptions<strong>and</strong> whose salaries dcpend on great reputations,prefer to rcga~d the monumental inscriptions asmore rc11ab1e tha11 the Bible. Such are some of the"defenders of tlie faith" in the modern tlieological seminancs,<strong>and</strong> it is ullder their leadership that are unwittinglycllrolled those that doubt. the Scripturally <strong>and</strong> historicallywell-provcd chronology of present truth.UNTRUSTWORTHINESS OF ARCHZEOLOGfSTSDr. Brown, houever, is more cautious than some ofthe more arclent Ss~yriologlrt~. 111 an address to youngthcolog~cnl ~ctndel~ts he, tlliugh a teacher of Assyriology,warus the studellts against the snisfue of archceology.We quote snatches of his address :"Scien tAc. advance. is through guesses, more-or less rash.. . . Assy~iology has its guesses. . . . Great <strong>and</strong> infectionseothus~asm, but a sad lack of cool Judgment <strong>and</strong> scholarlypat~ence. . . . Overl~aste in its employn~ent. . . . <strong>The</strong> ASnyriologiststhemselves have been guiity of many sins ofexcesskve 1,uste.. . . . <strong>The</strong> B~bltc:ll scholur has uot only, tohis own undoing, taken the hasty cwticlus~ons of tlle special-1x19, <strong>and</strong> worked them into his esposit~ons, but he lias him-self dr:lwv11 linsty couclusions from them. . . . <strong>The</strong>re hasbee11 ill some quarters an u~iscen~ly vornc~ty; everything hasbee11 swallowed; the si~i~plest rules of critical inquiry havebeen f<strong>org</strong>otten. <strong>The</strong>re has been bllnd trustlllr: to autllority,witflout weigtling it, aild a11 assuniptio~l of fact ulwn thenirrc s:~y so of soluc presuri~nbly l~oncst sc1iol:lr . . . <strong>The</strong>reIs a wide difference between expectlug a cIlscovery <strong>and</strong>nuk~ng one . . . <strong>The</strong> Assynolog~sts, ~t lnust be ad~tirtted,date. . . . Tlie bhme-hule r'ktlier a slcnder hasls for tl~e~r\v\-orttl.\- tltiug IS that: tliere 112~s beer1 110 adequate cure toguard i~gainst mistakes. . . A eo~lrstt~n t <strong>and</strong> enforced shift-ing of ground. . . . Conduslons 1r111st not be jnmped at. . . .He 111ust not treat the hggotllecrs as an establ~shed fact,<strong>and</strong> hu~ld a dognatlc expositloti upon IL . . . <strong>The</strong>y oughtto cleilliind that fact be shall~iy dist~nguislieti from guess;that drfi~~lte <strong>and</strong> i~itellig~blc l&lsons he arsigned for opinions. . . X colllplete list mould g\Tc us a secure chronologicalbasis for Assyrlan history. 111 fact, \+e 11.1ve 110 one completeList, but six or seven partla1 lists ovedapp~ng each other.have assunled. . . A respectable number of chro~~ologistsa brmk of forty-six years. . . . <strong>The</strong> vice of this methodof htludlu~lg the inscriptions lies here: that it involves apltlyiug fast-<strong>and</strong>-loose with well-attested historical docu-ments; hailing them eagerIy when they say at once wJmtyou want them to say, but d~screediting thenu wlth all yourmight wlien their utterances are troubIesoll~e to you. . . .unw~llfng to wait. . . not courngeous enough to be c<strong>and</strong>id,"etc-Brow'# "Assyrio~ogy: Its Use <strong>and</strong> Abusey'.<strong>The</strong> foregoing are some of the varieties of unreliabilityin the presentation by "authorities" of the monumentalrecords of antiquity. <strong>The</strong>y could not be muchworse. <strong>The</strong> Blble student following them is in a maze.He cannot tell what is true <strong>and</strong> whst false in theinscriptions themselves, nor can he tell whether the"authorities" me dealing honeatly <strong>and</strong> comientiouslywith him in their presentation of what in their opinionthey guess at or carelessly or \villfully misrepresent.DOUBTS, AND MORE DOUBTS-4n ancient kmg once built a great labyrinth ofintricate passages, <strong>and</strong> tradition has it that when hefu.smg were the passages that practically everyone starvedto death without hding the way out. Prehistoric paganchronology <strong>and</strong> "history" are a mental labyrinth 111which the believers of any other than present-trnthchronology find themselves. Every step of study bruigsnew problems which take long study for solution, ifthey can be solved at all, <strong>and</strong> the unfortunate stucleiltfinds himself "ever learning [something], <strong>and</strong> never ableto come to a knowledge of the tiutK'.--2 'l'imothy 3 : 7.As Dr. Brown says :"ASSJ-r-iology is not a mere licj to unlock ilools. It oiklsa \.ist auil eou~ghcated series of facts. It thlo\\s clear llsl~ton sollle things, a ~ pat d 21ni EtgAt ou otlle~h, t~r~d re\e:~ls dirt&outlrraes of yet others. If we put ourselres UI that l~gl~t, weniuat be u;illcn@ to see all at shows us. Amj lol logy 1s ilots~l~q)lp all interpreter that st<strong>and</strong>s outslcle <strong>and</strong> explams ourB~bles to us. It ?nukes zts zoag into our BbbZe.?, <strong>and</strong> evennhile it suooths over some of the-old dlfflculties, it sollletilllestcnenrtirs new.ones tao bss troublesome. It is the 111~perntiveduty of those who study-most of all those whoirach, or expect to teach-the Blble, to recognize these newp~.ohleln% bn OR their grnwty a9ld far-reaching rmport. ...We uugl~t to be 10oking forward to a time, <strong>and</strong> preparlugfor it. wlien the average niembel.sliip of our churclies shallhare a l'211tll so full of Inring nerves <strong>and</strong> tnuscles that itwill hold itself upright betreath oven such searchifig ctaguiriesIdoubtsJ oo these. . . . CVlto~oe~~er undertakes to make useof Assyrrology in bellalf of tl~e Old Testaluellt cannot slruntlrem [the doubts thus created]."-"Assgriology : Its Use aridAbuse," PP. 29,30.This ideal of a church is s congregation of universitygraduates all learned <strong>and</strong> \vise (1 Corinthians 1 : 26-29),trained in archzology <strong>and</strong> able to overcome the doubturaised weekly by their pastor <strong>and</strong>, for salvation fromunbelief, trustiilg in the mental prowess of the infidelwolf in the pulpit before them. Blble students shouldnot begin study~ng matter based on pagan records, \nthoutseeing how far their course will lend them <strong>and</strong> bemgwilllng to go all the distance into unbelief <strong>and</strong> to payall the price the crown of glory for the faithful.But why should faithful believers, who have muchservice yet to rend- to their Master, worse than waste

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