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The Watchtower Society and John and Morton Edgar - A2Z.org

The Watchtower Society and John and Morton Edgar - A2Z.org

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306 ELEVENTH SOUVENIR REPORTforth his h<strong>and</strong>s <strong>and</strong> said: "Come unto me, all ye that labor <strong>and</strong> that he cannot reach the upper parts of the Pyramid by meansare heavy laden, <strong>and</strong> I will give you rest." On the contrary we of the first ascending passage, owing to the granite plug blockingread that hen he came to his own "his own received him not."- the way, the traveler might be informed, when he arrives down<strong>John</strong>, 1 :11. <strong>The</strong> religious leaders of the nation had become self- at the lower end of the well, that he can ascend by thisrighteous, <strong>and</strong> their traditions had made void the plain teaching means. But he certainly would never venture to ascend thatof the Scriptures, so that the majority of the people were unable long perpendicular shaft, no matter how greatly he might desireto recognize the meek <strong>and</strong> lowly Jesus as God's anointed. to do so, for should he lose his hold at any part of his ascent itOf all that nation only a remnant believed in Jesus <strong>and</strong> became would mean his death. Thus the Pyramid corroborates thehis footstep followers, <strong>and</strong> their number was far short of the fore- Scriptural teaching, that by his own eforts man cannot escapeordained 144,000. Did this mean, then, that Christ, the seed of the condemnation of death symbolized by the descending passage,Abraham, was to be maimed, lacking certain members? No, even though an open way is provided.the Scriptures declare that after the faithful among the Jews All who visit the Pyramid may enter the interior, but only whenwere selected, God "did visit the Gentiles to take out of them a accompanied by Arab guides who are in the employ of the governpeoplefor his name." But how was it possible for the Lord to ment. <strong>The</strong>se guides are very strong <strong>and</strong> nimble, <strong>and</strong> are wellextend this favor to the Gentiles, seeing that they were not led accustomed to climbing in the numerous tomb-shafts of theto Christ under the law--choolmaster? <strong>The</strong> Scriptures show neighborhood. One of them might offer to climb the well-shaft,that, after all, there was no difference between Jew nnd Gentile, <strong>and</strong> lower a rope to aid the traveler on his way up. Should thefor they all alike came short of the glory of God; <strong>and</strong> the Pyramid latter agree to this proposition, <strong>and</strong>, binding the rope round him,corroborates this fact, for the Jews are only typicallu represented commence the ascent, it is evident that he would be exercisingas progressing up the first ascending passage, the granite plug, faith all the way till he reached the upper end of the long dangeroussymbolizing the perfect law of God, blocks the way. Before the shaft, which is 200 feet in length. Should he at any time slipJews could be given the privilege of becoming members in the <strong>and</strong> lose his footing in the shallow footholds, he would immediatelygreat seed, Jesus required to become a "curse" for them, as it is realize his helplessness, <strong>and</strong> his necessity for placing implicitwritten: "Cursedis everyone that hangeth on a tree.''-Gal. 3:13.* faith in the integrity <strong>and</strong> strength of his guide at the head of theBut not only did the death of Jesus redeem the -m well. Thus does the Pyramid symbolizes the necessity for ourunder the "curse of the law," but it was sufficient to redeem all exercising absolute faith in the power <strong>and</strong> integrity of our greatthe Gentiles from under the curse of death passed upon Adam Guide, the Lord Jesus, who opened a way of escape for us.at the beginning, for "He, by the grace of God, tasted death for But what about the great majority of the Jewish nation whomevery man." It was therefore possible for the Gentiles to become the Lord rejected because of their unbelief? Has he cast themmembers in the body of Christ, should God give them the oppor- oE forever? No, but had the Lord not found a faithful remnant,tunity. That God did give the Gentiles this opportunity is the Apostle says that the nation would have been destroyed likeclearly shown in Acts 13:44-48, where we read: "And the next Sodom <strong>and</strong> Gomorrnh.-Rom. 929; Isa. 1:9. When AbrahamSabbath day came almost the whole city together to hear the interceded for Sodom, he was promised that if ten righteous menword of God. But when the Jews saw the multitudes, they were were found in the city, it would not be blotted out on their account.filled with e;~vy, <strong>and</strong> spake against those things which were Because of the remnant of Israel, therefore (which demonstratedspoken by Paul, contradicting <strong>and</strong> blaspheming. <strong>The</strong>n Paul <strong>and</strong> that the law-schoolmaster had been effective in preparing at leastBarnabas waxed bold, <strong>and</strong> said, '.It was necessary that the word a small number to receive the meek <strong>and</strong> lowly Jesus), the nationof God shoulld first have been spoken to you; but seeing ye put it was not destroyed but merely had "blindness in part" passedfrom you, <strong>and</strong> judge yourselves unworthy of everlasting life, lo, upon them, until the Lord makes with them the Kew Covenantwe turn to the Gentiles;" <strong>and</strong> it is recorded that the Gentiles which he foretold by the prophet Jeremiah.-"Behold, the daysgladly received the message.come, saith the Lord, that I will make a new covenant with theIn wha,t way does the Pyramid corroborate this feature of the house of Israel, <strong>and</strong> with the house of Judah "-Jer. 31:31. Inplan of God? As we have seen, the Jews alone are represented the interim of waiting, the Gentiles have been filling up theas going up the first ascending passage to meet Chiist, while the number lacking in the membership of the body of Christ. <strong>The</strong>other natioos are symbolized as going down the descending pas- New Covenant cannot be put into operation until the "fulnesssage to the pit of destruction. How, then, is it possible for the of the Gentiles" has come in (Rom. 11:25-27); for every member ofGentiles to meet Christ, who is represented as st<strong>and</strong>ipg far abo;re the "body" shares with their "head" in the sacrifice, the blood ofon the level of the queen's chamber? Here we see the necessity which, in the end of this age, will be used in sealing with Israel- - for that peculiar shaft called the "well." If the well-shaft were the New Covenant. <strong>The</strong>refore, the closing of the high callinglacking in the Pyramid's interior system, the symbolism of the to become members in the body of Christ, opens the way byvarious passages <strong>and</strong> chambers would be rendered v0.d; for this which human perfection may be attained, to the Jew first, <strong>and</strong>mysterious perpendicular shaft is really the "key7' to the proper afterwards to the Gentile.underst<strong>and</strong>ing of the Pyramid's corroboration of the Scriptural <strong>The</strong> Great Pyramid corroborates this important phase of theplan of salvation.Lord's plan; <strong>and</strong> the symbolism is beautiful, though a little diffi-You remember how Christ said: "Except a corn of wheat cult to make plain from the chart. To appreciate this corroborafallinto the ground <strong>and</strong> die, it abideth alone; but if it die it tion fully, one must have clearly before his mental eyes, the actualbringeth forth much fruit."-<strong>John</strong> 12:24. Jesus was here re- appearance of the lower end of the gr<strong>and</strong> gallery. In the chartferring to himself, for had he not died he would have remained it would appear as if the well-shaft descended directly from thealone to all eternity on the plane of human perfection. It was floor of the gr<strong>and</strong> gallery, but this is not really so. <strong>The</strong> mouthfor this reason that he came into the world, that he might lay of the well is situated to the west side of the gr<strong>and</strong> gallery. (Thosedown his life in sacrifice, <strong>and</strong> give his flesh for the life of the who have "Great Pyramid Passages" may see this point in Platesworld, so that both Jew <strong>and</strong> Gentile might be ranaomed from the Numbers XI1 <strong>and</strong> XIII.) On each side of the gr<strong>and</strong> gallerygrave <strong>and</strong> be given an opportunity to live. In symbol, Christ there is a peculiar stone bench which runs along the floor theis represented as falling down in death into the well-shaft, sac- whole length of the passage, from the lower end up to the greatrificing <strong>and</strong> laying aside his human nature; then, as it was not step at the south end. <strong>The</strong>se benches are called "ramps," <strong>and</strong>possible that he, the innocent one, should be holden of death, are about twenty inches high by twenty-one inches wide. <strong>The</strong>God burst the bonds of death <strong>and</strong> raised his well-beloved Son, width between the ramps is three <strong>and</strong> one-half feet, so that thenow no longer a human being, but a glorious spirit being of the floor of the gr<strong>and</strong> gallery is exactly the same in width as theDivine nature; that is, he is not now represented as st<strong>and</strong>ing floor of the first ascending passage. <strong>The</strong> mouth of the well ison the level of the queen's chamber, but high above on the king's formed by a portion of the west ramp having been broken away.chamber level. <strong>The</strong> well-shaft, therefore, symbolizes bot,h thedeath <strong>and</strong> resurrection of Christ. <strong>The</strong> surroundings of the upper "Of course, at present, visitors to the Pyramid have access tomouth of the well suggests the thought of the bursting of the the first ascending passage by taking advantage of the cavitybonds of death, for it appears at one time to haie been covered forced by A1 Mamoun round the west side of the granite plugwith masonry which, later, was violently burst open from under- (see Plates Numbers LXIV <strong>and</strong> LXV, in "Great Pyramidneath.Passages"); but A1 Mamoun mas a "thief <strong>and</strong> a robber,"<strong>The</strong> well-shaft is the only way by which one in the descending "climbing up some other way."-<strong>John</strong> 10:l. If this forcedpassage may ascend to the upper parts of the Pyramid; <strong>and</strong> we cavity was built up <strong>and</strong> the Pyramid at this part restored tosee how this symbolizes the fact that the Gentiles were "made its original condition, the granite plug, which is still in posinighby the blood of Christ." But the Scriptures declare that tion, would absolutely prevent all visitors from ascending toonly those who exercise faith in the ransom-sacrifice of Chri~t the upper system by means of the first ascending passage.can pass from death unto life, <strong>and</strong> the Pyramid corroborates this <strong>The</strong> dangerous well-shaft would then be the only way of gainingrequirement, for no one can ascend the well-shaft, which syrn- access to the upper passages <strong>and</strong> chambers. It is important tobolizes Christ's ransom sacrifice without exercising faith. I realize this fact. for the corroborative symbolisms are, properly,refer, of eoui.se, to t,he average visi:or to the Pyramid. Finding based upon the original condition of the Pyramid.

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