The fraternity headquarters staff likewise transitioned into entirely new functions.National fraternity offices transformed overnight into centers to facilitate correspondence.Fraternity headquarters kept track of where members were stationed and through theirjournals they notified everyone when a member was missing, taken prisoner, wounded orkilled. Often times, brothers would be stationed in the same base or ship and woulddiscover their proximity to one another through the military correspondence facilitated bythe organizations. ZBT sent the ZBT bulletin to all of its members stationed abroad andpurposefully included the "Get Acquainted bulletin" which listed the last knownaddresses and names or civilian hosts and chapters willing to help. 134 AEPI similarlyarranged a convention for soldiers and sent letters to the national office, which were thenforwarded to family members and friends.In addition to facilitating wartime correspondence, the fraternities set up funds tosend gifts to the men in service. Unsure of how to respond following America’s entranceinto war, organizations sought advice from the servicemen themselves. ZBTheadquarters sent inquiries to seventy brothers questioning how they could best help.The brothers requested food, newspapers, cigarettes and other reading material, whichwas then purchased by the organization and distributed by the armed forces. AEPIestablished the "Servicemen's Fund" under the auspices of the Armed ServicesCommittee. AEPI sent service wallets, checkers sets and other items with AEPI insigniato members in service. The sororities, such as Alpha Epsilon Phi, helped the war effortby using their ration coupons to feed fraternity men stationed nearby.ZBT later engaged in a project entitled "Service Men's Service." Through SMS,each serviceman, regardless of his location, was sent regular shipments which included134 Sanua, Here's To Our Fraternity, 15537
eleven pounds of cakes, cookies, preserves, cheese spread, salmon spread, cannedchicken, anchovies, candy, Nescafe, tea, chewing gum and cigarettes. 135 Brothers wroteto the national office expressing their deep gratitude for their packages. Isaac Strauswrote in January of 1943,If you can imagine… not having seen fresh food in over amonth, not to mention something like cookies, to find aperfect assortment of 'tasty, tempting, delectable morsels,'you can also imagine how I felt… that was a bright spot inan otherwise exceedingly dark period…Knowing thatyou're not forgotten, which is an easy thing to feel out here,is worth going through six successive Hell Weeks. Thanksfor that breadth from home 136The packages were described as manna from heaven, lifting the spirits of men stationedfar from home and surrounded by death and destruction.The war also brought Jewish fraternity men back to their Jewish roots. Religionand religious traditions provided servicemen with stability and comfort as they foundthemselves immersed in a world of horror. Lieutenant Robert J. Spiegal, a ZBT brotherstationed in Tunisia, described sitting in a foxhole not knowing "from one minute to thenext if that big one whistling down had your name on it." 137Servicemen found comfortin religion. Many led secular lives as civilians, and even declined the "H" for their dogtag, indicating they were a "Hebrew" when enlisting. However, the war brought out aJewish spirit. Several fraternity men reported attending services when available and ledthe services in the absence of chaplains. One fraternity man, reported the connection hefelt to the Jewish people when surrounded by "civilians, officers, British soldiers andAmerican Soldiers, all brought together from all over the world on those days by our135 Sanua, Here's To Our Fraternity, 155136 Sanua, Here's To Our Fraternity, 156137 Sanua, Here's To Our Fraternity, 15638
- Page 1 and 2: The Untapped Potential of Jewis
- Page 3 and 4: Jewish network, which brought Jewis
- Page 5 and 6: their interest in my research, and
- Page 7 and 8: Table of ContentsAcknowledgements..
- Page 9 and 10: The “future” section uses curre
- Page 11 and 12: Organizations provided them with a
- Page 13 and 14: organizations. Like ΦΒΚ, many fr
- Page 15 and 16: fraternities to close. Despite the
- Page 17 and 18: criticism progressed, the four wome
- Page 19 and 20: themselves and in official document
- Page 21 and 22: accepting fraternities included Phi
- Page 23 and 24: Fraternities noted "undergraduates
- Page 25 and 26: maintain a nonsectarian constitutio
- Page 27 and 28: C. Moskowitz, played basketball for
- Page 29 and 30: Ida Bienstock Landau, Minna Goldsmi
- Page 31 and 32: universities, less formally educate
- Page 33 and 34: The Jewish Greeks stood at the fore
- Page 35 and 36: and sororities. The Council however
- Page 37 and 38: Other fraternities engaged in the m
- Page 39 and 40: purposes of the College Fraternity,
- Page 41 and 42: Board meeting in which Alpha Epsilo
- Page 43: served in the Canadian forces. 129
- Page 47 and 48: This act, better known as the GI Bi
- Page 49 and 50: families in their own homes or care
- Page 51 and 52: living. Another argued "There are m
- Page 53 and 54: PresentPresently, the following org
- Page 55 and 56: Responding to the absence of Jewish
- Page 57 and 58: Tikkun Olam. Rabbi Isaac Luria saw
- Page 59 and 60: always be within fifteen feet of a
- Page 61 and 62: AEPI has made Jewish philanthropy a
- Page 63 and 64: cultivating a lifelong commitment t
- Page 65 and 66: ainchild of AEPI that is now run by
- Page 67 and 68: Conference (Maccabi is an affiliate
- Page 69 and 70: eferring to itself as a Jewish frat
- Page 71 and 72: Executive Vice President of America
- Page 73 and 74: Jewish fraternity. These three frat
- Page 75 and 76: through in higher education is the
- Page 77 and 78: This wave of growth centered around
- Page 79 and 80: Greek organization. A speaker able
- Page 81 and 82: Unfortunately, Greek Life is often
- Page 83 and 84: BibliographyAlpha Phi Alpha. Access
- Page 85 and 86: http://www.aepi.org/?page=TheLion."