<strong>Chito</strong>-<strong>Ryu</strong> HistoryThe following is a reproduction <strong>of</strong> the Student manual distributed by Sensei Vance Prince. This is perhaps thefirst <strong>Chito</strong>-<strong>Ryu</strong> student manual distributed in Australia. The content <strong>of</strong>fers a fascinating insight to karate inAustralia at the time, with the content still very relevant today. The manual will be reproduced in parts overfuture issues <strong>of</strong> the <strong>River</strong> <strong>of</strong> <strong>Knowledge</strong>.
<strong>Chito</strong>-<strong>Ryu</strong> HistoryWHAT YOU CAN LEARN IN THE KARATE SCHOOLYOUR INSTRUCTOR SPEAKSThe task <strong>of</strong> an instructor who runs a karate school is to give a general view in very broadterms, <strong>of</strong> the different techniques and special features <strong>of</strong> <strong>Karate</strong>. It is not until later when the studenthas begun to specialize in the branch which suits him best, that the instructor applies himself to thetask <strong>of</strong> taking him further in that branch.Neverless, if the instructor wishes to develop his students in a complete and balanced way,before starting on advanced training, he must pay careful attention to the following points -- the ritualPage 2in the <strong>Karate</strong> School, the study <strong>of</strong> the Katas, and practice contest. After a student has acquired acertain degree <strong>of</strong> mastery in the above (after becoming a 1 st degree black belt) he can pay more attention to the greatproblems <strong>of</strong> advanced training.From that moment, the karate student can set his own pace, but if he is wise, he will stay with his instructor, andwith his help, tread the path that leads to mastery.THE RITUAL IN THE KARATE SCHOOLThis ritual is based on a whole series <strong>of</strong> traditions, rites and symbolical gestures whose aim is to bring about anatmosphere suited to this warlike art. It is not possible to take up one’s position on the floor in the karate school withoutcoming into contact with the rites <strong>of</strong> the Japanese civilisation. Like the Samurai (Japanese Knight) the karate studentgives himself up entirely, to the art he has chosen. <strong>Karate</strong> is a religion for him and every religion has its ritual.You will not be able to practise karate without having to respect a certain number <strong>of</strong> traditions that your instructorwill bring to your notice. He will make you familiar with the special atmosphere that holds sway ion the karate school, andthen you will understand the respect you must pay to the people you teach and study there.THE SPIRIT OF THE KARATE SCHOOLWhen beginners first take up their positions on the karate deck in the karate school, they have no idea <strong>of</strong> thespecial mental attitude that has to be acquired if any real progress is to be made. Sometimes put <strong>of</strong>f by the methods <strong>of</strong>the instructor, or <strong>do</strong>wn-hearted at the lack <strong>of</strong> encouragement they receive, many become bored then dispirited and giveup. So that you won’t be one <strong>of</strong> these, you may have to put on your guard, and you will be taught the proper mentaloutlook necessary for proper training in the karate school.<strong>Karate</strong> is an Oriental form <strong>of</strong> discipline, originally studied with a view to forming a strong will, humility and goodcharacter. It is the above that make karate training so valuable to the West and Western society. It will be essential forthe karate student to “Orientalise” his mind to some extent. This is revealed in his relationships with his instructor andwith his elders, and his attitude towards the system <strong>of</strong> instruction.CONFIDENCE IN THE INSTRUCTORIt was no accident that you were warned in the very early stages against so-called “masters” <strong>of</strong> karate. You mustbe very careful before giving them your confidence. But once you are in the presence <strong>of</strong> a genuine instructor, you musttrust him completely. It should be remembered that as far as Orientals are concerned the question <strong>of</strong> the fake instructor<strong>do</strong>es not exist. It is the instructor who has to be suspicious <strong>of</strong> his students not the other way around! This attitude mayseem strange, but it becomes clear if you think <strong>of</strong> the responsibility which lies on the shoulders <strong>of</strong> the instructor,entrusted with the task <strong>of</strong> teaching deadly techniques which are dangerous if they fall into the wrong hands.The student must therefore seek to gain the confidence and trust <strong>of</strong> the one who is going to instruct him in thisart. The idea <strong>of</strong> complete trust is no longer current in the Western world. You will therefore need to make a special effortto adapt yourself to the Oriental frame <strong>of</strong> mind. <strong>Karate</strong> as it is taught today, <strong>do</strong>es not allow the instructor to set thestudents a long series <strong>of</strong> tests. He will, however make certain observations while he is a beginner, and it is not unusual tosee an instructor deliberately putting obstacles in the way <strong>of</strong> the student with a view to finding out if he will continue totrust him in spite <strong>of</strong> everything. Some, <strong>of</strong> course, never realize the reason for such actions and usually give up.If it is to your advantage to have to trust your instructor, you must not go to the other extreme and i<strong>do</strong>lise him.Even the <strong>Karate</strong> instructor is a human being, capable <strong>of</strong> making mistakes.RESPECT FOR BLACK BELTSTrust in the instructor is not enough on its own – the beginner must also have respect for his elders. <strong>Karate</strong>people form a hierarchy, which must be respected by those who enter its ranks. This hierarchy, which everybody acceptsquite willingly, is based on the capabilities <strong>of</strong> each individual, capabilities which are shown by the grade <strong>of</strong> rank reachedin <strong>Karate</strong>. Apart from being a simple form <strong>of</strong> classification, we can see in this system a certain philosophy. We admire theBlack Belt, not merely because <strong>of</strong> the position he has reached, but because he has shown much patience and courageand has devoted a great deal <strong>of</strong> hard work in reaching the level he is at. We respect the amount <strong>of</strong> work he has had to<strong>do</strong> just as
Change language