'Murderer's House' - University of Victoria
'Murderer's House' - University of Victoria
'Murderer's House' - University of Victoria
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a series <strong>of</strong> forty-one volumes published in 1785 by Charles-Joseph de Mayer, contains<br />
hundreds <strong>of</strong> fairy tales <strong>of</strong> the seventeenth and eighteen centuries, the high point <strong>of</strong> the<br />
literary genre. The Cabinet includes more than twenty authors and over half <strong>of</strong> these are<br />
women (Warner xii). Further, according to Jarvis, German women also wrote<br />
Volksmärchen and Kunstmärchen long before the Grimm Brothers (“Trivial” 119). For<br />
example, writer Benedikte Christiane Naubert, who is <strong>of</strong>ten forgotten in modern<br />
canonical histories <strong>of</strong> the genre, published her Neue Volksmährchen der Deutschen from<br />
1789-92, predating the Grimms‟ collections by more than two decades. 53 Moreover,<br />
investigations about the sources and methods used by Jacob and Wilhelm Grimm have<br />
shown that more than fifty women and girls contributed tales and tale variants to the<br />
Grimms‟ collections <strong>of</strong> stories from 1808 to 1830 (Blackwell 1).<br />
Feminist readings <strong>of</strong> fairy tales have relied on the argument that storytelling is<br />
“semiotically, a female art” (Rowe 71). Rowe shows that through their association with<br />
fates, fairies, and spinning in European culture, women are identified with the art and<br />
power <strong>of</strong> spinning tales (54-71). She suggests that the history <strong>of</strong> male appropriation <strong>of</strong><br />
folk and fairy tales is the history <strong>of</strong> men‟s attempt to gain control <strong>of</strong> this female voice, to<br />
take possession <strong>of</strong> the female art <strong>of</strong> storytelling. Rowe writes:<br />
To have the antiquarian Grimm Brothers regarded as the fathers <strong>of</strong> modern<br />
folklore is perhaps to forget the maternal lineage, the “mothers” who in the<br />
French veillées [social gatherings] and English nurseries, in courts and the<br />
German Spinnstube, in Paris and on the Yorkshire moors, passed on their wisdom.<br />
The Grimm brothers, like Tereus, Ovid, King Shahryar, Basile, Perrault, and<br />
others reshaped what they could not precisely comprehend, because only for<br />
women does the thread, which spins out the lore <strong>of</strong> life itself, create a tapestry<br />
53 Other fairy tale collections published by female writers which predate the Grimms‟ Kinder und<br />
Hausmärchen include Agnes Franz‟s 1804 Kinderlust, Caroline Stahl‟s 1818 edition <strong>of</strong> Fabeln, Mährchen<br />
und Erzählungen für Kinder, and Amalie Schoppe‟s voluminous fairy-oeuvre composed <strong>of</strong> works like<br />
Kleine Mährchen-Bibliothek, oder gesammelte Mährchen für die liebe Jugend (1828) and Volkssagen,<br />
Mährchen und Legenden aus Nord-Deutschland (1833) (Jarvis, “Trivial” 119-20).<br />
74