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'Murderer's House' - University of Victoria

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film and contains a transcription <strong>of</strong> the film‟s dialogue, Sander states that prior to her<br />

film, there had been virtually no research on the subject. She also claims that each<br />

document brought to light during the course <strong>of</strong> the research done by herself and her<br />

collaborator, Barbara Johr, was <strong>of</strong>ten the result <strong>of</strong> months <strong>of</strong> searching (Sander and Johr<br />

11).<br />

Sander‟s difficulty finding research and historical documentation on rapes <strong>of</strong><br />

German women by Allied soldiers at the end <strong>of</strong> the war suggests that the rapes had been a<br />

taboo subject in Germany for several decades after the conflict. Atina Grossman also<br />

emphasizes the silence surrounding the rapes, stating:<br />

…the topic [<strong>of</strong> the mass rapes] was suppressed, not as too shameful for women to<br />

discuss, but as too humiliating for German men and too risky for women who<br />

feared (with much justification, given the reports <strong>of</strong> estrangement and even<br />

murder) the reactions <strong>of</strong> their menfolk. (61)<br />

I maintain that in her film, Deutschland, bleiche Mutter, Sanders-Brahms uses<br />

Lene‟s stoic reaction to being raped as a critique <strong>of</strong> the silence and historical<br />

marginalization in post-war German culture <strong>of</strong> German women‟s rapes by Allied soldiers<br />

at the end <strong>of</strong> the Second World War. 42 In my opinion, the filmmaker intended Lene‟s<br />

reiteration to her daughter <strong>of</strong> the saying, “To the victor the spoils” and her subsequent<br />

shaking <strong>of</strong>f <strong>of</strong> the incident to function as an ironic commentary on the way post-war<br />

German society expected German women to suppress the trauma <strong>of</strong> rape, to shrug it <strong>of</strong>f,<br />

and to simply carry on as if nothing <strong>of</strong> great importance had happened to them. This<br />

view is contrary to that <strong>of</strong> some feminist scholars who are outraged at Lene‟s passive<br />

Hulmut Kossodo, 1959). It had been published first in English in 1954 under the title A Woman in Berlin,<br />

trans. James Stern (New York: Harcourt Brace, 1954).<br />

42 Sanders-Brahms critiques this silence in post-war West German culture surrounding the rapes <strong>of</strong> German<br />

women in light <strong>of</strong> the German atrocities that took place during the war. As will be shown, she depicts Lene<br />

as a bystander <strong>of</strong> the crimes <strong>of</strong> the Nazi regime against Jewish Germans.<br />

57

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