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'Murderer's House' - University of Victoria

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in German history and scenes <strong>of</strong> funerals, including documentary footage <strong>of</strong> Rosa<br />

Luxemburg before she was murdered and the state funeral <strong>of</strong> Field Marshall Erwin<br />

Rommel, who was compelled by Hitler to commit suicide in 1944. Past and present<br />

converge in a striking manner, when, in an interview, Manfred Rommel, son <strong>of</strong> the Nazi<br />

Field Marshall and mayor <strong>of</strong> Stuttgart, demands a dignified burial for the RAF terrorists.<br />

In his 26-minute section <strong>of</strong> the collaborative film, Fassbinder also illustrates the<br />

legacy <strong>of</strong> the past in the present. The director appears as himself, dramatizing his<br />

personal reactions to the political situation <strong>of</strong> Autumn 1977 and giving the viewer what<br />

Kaes calls a “psychogram <strong>of</strong> his anxieties and aggressions” (79). On the one hand,<br />

Fassbinder accuses West Germany <strong>of</strong> not having learned anything from its fascist past,<br />

citing the state‟s persecution <strong>of</strong> leftist individuals. On the other hand, he perpetuates<br />

fascist patterns <strong>of</strong> behaviour in his own private sphere, treating his mother in an<br />

authoritarian manner and physically attacking his lover, Armin, when the latter opposes<br />

Fassbinder‟s opinion. As Gabriele Weinberger suggests, Fassbinder depicts himself as<br />

“the epitome <strong>of</strong> the post-war generation that has come <strong>of</strong> age as the victimized turned<br />

victimizer” (10). Moreover, Fassbinder depicts the interconnectedness <strong>of</strong> past and present<br />

in a staged conversation with his mother about German traditions <strong>of</strong> state violence and<br />

political resistance, specifically raising the question whether the West German<br />

government is legitimized in breaking the law in the fight against terrorists. Fassbinder<br />

tells his mother that precisely because she had lived through the Hitler regime, she should<br />

have a deeper respect for democracy. Instead, his mother advocates a retreat from<br />

democracy stating, “In such a situation you simply can‟t get by with democracy… The<br />

best thing would be an authoritarian ruler, but one who is good, kind, and well-meaning”<br />

21

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