- Page 1 and 2: Storytelling and Survival in the
- Page 3 and 4: Supervisory Committee Dr. Helga Tho
- Page 5 and 6: 3.1 Intergenerational Dialogue in D
- Page 7 and 8: I would like to dedicate this thesi
- Page 9 and 10: Sanders-Brahms describes a phenomen
- Page 11 and 12: that Sanders-Brahms uses the fairy
- Page 13 and 14: early 1980s by a wave of historical
- Page 15 and 16: Deutschland, bleiche Mutter. Moreov
- Page 17 and 18: audience. One of the most popular g
- Page 19 and 20: 1.1 The Oberhausen Manifesto and Ne
- Page 21: audiences. This film movement of th
- Page 25 and 26: political events that took place in
- Page 27 and 28: Verdrängten eigentlich gar nicht g
- Page 29 and 30: (Deutschland im Herbst n. pag.). 14
- Page 31 and 32: in drei Jahrzehnten Nachkriegsgesch
- Page 33 and 34: impact West Germans in such a drama
- Page 35 and 36: If German films are to make use of
- Page 37 and 38: 1.4 Deutschland, bleiche Mutter as
- Page 39 and 40: story must be hidden as much as pos
- Page 41 and 42: Chapter 2: New Subjectivity and Wes
- Page 43 and 44: Reich” opposes fascism, but who e
- Page 45 and 46: direct and personal confrontation w
- Page 47 and 48: context has only become part of the
- Page 49 and 50: perpetrators are defined predominan
- Page 51 and 52: Thus, Sanders-Brahms creates a coun
- Page 53 and 54: In the birth sequence, Sanders-Brah
- Page 55 and 56: ombs fall downward from the upper r
- Page 57 and 58: narrator‟s sadness at the destruc
- Page 59 and 60: essentialize men or women‟s exper
- Page 61 and 62: image visually separates the runnin
- Page 63 and 64: emotional connection between mother
- Page 65 and 66: endurance and stoic acceptance of b
- Page 67 and 68: texture which is both social and hi
- Page 69 and 70: ombings terrorized civilian populat
- Page 71 and 72: y war. A final interesting point of
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Maikäfer flieg. dein Vater ist im
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Why does Lene sing the Maikäferlie
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Beginning with the so-called recons
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elationship. Through its subjective
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a series of forty-one volumes publi
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3.1 Intergenerational Dialogue in D
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geworden” (Brecht, Werke 253). 55
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Eure Unarmung kann ich mir nicht de
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3.2 Retelling a Grimm Tale: Voice a
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and springs into the lap of the hid
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apes were collectively perceived as
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3.4 “Der Räuberbräutigam,” Po
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with its ironic “Arbeit macht fre
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Further, the absence or presence at
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can imagine the chimney blowing out
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Chapter 4: Three Images of Woman in
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Moreover she demonstrates insight a
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victimization of another through he
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in an effort to help, Lene quickly
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Liebe, Ehe, ein Kind” (Sanders-Br
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knowingly or unknowingly, to make p
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passively complicit in the crimes o
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Contrastingly, in the middle and la
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traditional gender roles and emphas
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The old woman‟s constructive fema
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the severed finger at the tale‟s
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and calm camera movements. In contr
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The dentist and Hans completely ove
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4.4 Summarizing Remarks Sanders-Bra
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Chapter 5: Conclusion Mother’s Vo
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forced back into the oppressive dep
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daughter in what becomes an interge
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authentic documentary footage of th
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evocation of the Holocaust through
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Brahms articulates represents an ac
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H.S.-B.: Well, one answer to this q
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H.S.-B.: There is a very small baby
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only when you forget about scientif
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R.R.: So an example of that would b
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political context of the fictional
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was a wonderful image, like the May
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H.S.-B.: Yes, you‟re right, it‟
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R.R.: Some critics say that she is
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They just appeared during shooting.
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film represent the woman who respon
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R.R.: So, by telling your story, yo
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H.S.-B.: This happened to my mother
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irritated the critics terribly. It
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opening up, but actually, the strug
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---. Brecht on Theater. Ed. and Tra
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Herbst, Philip. Wimmin, Wimps and W
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---. “Gender, Film, and German Hi
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Sander, Helke and Barbara Johr. Eds