'Murderer's House' - University of Victoria
'Murderer's House' - University of Victoria
'Murderer's House' - University of Victoria
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R.R.: So an example <strong>of</strong> that would be in the love scene with your parents you say, “But I<br />
am your daughter. I can‟t imagine how your skin touched yours.” So that is to break the<br />
story?<br />
H.S.-B.: Yes, these lines, in a way, are breaking the story, they are reflecting the story.<br />
That is to say that these scenes that are shown as emotional scenes for the audience, are,<br />
at the same time, reflected through the voice-over, saying “I don‟t know whether it was<br />
really like this or not. I don‟t know how I am formed by what came out <strong>of</strong> this.”<br />
R.R.: Is it also a comment on memory?<br />
H.S.-B.: Yes. Reflection and memory. The reflection is a reflection <strong>of</strong> a memory. It‟s<br />
not just the memory itself, you know, making you cry, or making you laugh. But it is a<br />
reflected memory, that is to say, the memory is shown to make you think about it, to<br />
analyze it.<br />
R.R.: Another critic said that, by using the poem in your film, you are comparing the<br />
German people to the Pale mother (who was both a victim and guilty <strong>of</strong> hiding a crime)<br />
and the Nazis to the sons who murder their brothers, in the poem. What do you think<br />
<strong>of</strong> this critic‟s opinion?<br />
H.S.-B.: Yes, I think it‟s necessary to think about the difference <strong>of</strong> these sons murdering<br />
each other and the mother fighting for her and her child‟s survival. This is the difference.<br />
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