'Murderer's House' - University of Victoria
'Murderer's House' - University of Victoria
'Murderer's House' - University of Victoria
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4.4 Summarizing Remarks<br />
Sanders-Brahms employs a self-reflective and historically-inflected retelling <strong>of</strong><br />
“Der Räuberbräutigam” to underscore how her mother reacted to the historical, political,<br />
and personal circumstances that she experienced during the war and post-war era. The<br />
various roles <strong>of</strong> the miller‟s daughter, the old woman, and the murdered maiden in the<br />
fairy tale emphasize the multidimensional and changing nature <strong>of</strong> Lene‟s attitudes and<br />
behaviour at different points in the filmic narrative. With specific respect to Lene‟s<br />
involvement in the crimes <strong>of</strong> the “Third Reich,” the ambiguous functions <strong>of</strong> the miller‟s<br />
daughter and the old woman highlight Lene‟s status as both a victim and a bystander <strong>of</strong><br />
the Nazi regime. The wider implications <strong>of</strong> this paralleling technique are that non-Jewish<br />
German women‟s roles in the “Third Reich” were not clearly-defined and static but were<br />
instead multidimensional and dynamic. During the Hitler regime, ordinary women and<br />
men became complex combinations <strong>of</strong> both victims and perpetrators. However, women‟s<br />
complicity with the crimes <strong>of</strong> the Nazi regime probably exhibited gender-specific<br />
features as the social expectations for women under the National Socialists were different<br />
from those <strong>of</strong> men (von Saldern 157). For example, while men could hold powerful<br />
positions in the Nazi hierarchy women were usually confined to minor political <strong>of</strong>fices.<br />
Moreover, after the war began in 1939, men tended to be drafted into military service<br />
whereas women more <strong>of</strong>ten remained at home in the less overtly Nazified domestic<br />
sphere or took on occupations which had been vacated by men such as factory work,<br />
agricultural labour, and so on. As von Saldern explains, “This meant that women were<br />
commonly co-observers, co-listeners, and co-possessors <strong>of</strong> guilty knowledge rather than<br />
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