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'Murderer's House' - University of Victoria

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in an effort to help, Lene quickly closes the blinds and urges Hanne back to bed. Hanne<br />

tells her sister that she is hard-hearted.<br />

Critics have commented on Lene‟s lack <strong>of</strong> resistance to the abduction <strong>of</strong> her<br />

Jewish neighbour. Hyams and Smith feel that Lene is a passive and silent accomplice in<br />

the crimes <strong>of</strong> the Nazi regime in that she does nothing to prevent the persecution <strong>of</strong> Jews<br />

(Hyams 47, Smith 246). Smith also suggests that Lene‟s unwillingness to help Rahel is<br />

representative <strong>of</strong> ordinary non-Jewish Germans‟ passivity to Nazi crimes against Jews.<br />

She feels that such passivity facilitated the Nazis‟ persecution <strong>of</strong> Jews and that witnesses<br />

like Lene simultaneously protected and incriminated themselves by means <strong>of</strong> silent<br />

complicity (247). Angelika Bammer goes further, criticizing Lene for “ignor[ing] the<br />

atmosphere <strong>of</strong> horror” which surrounds her (108). In fact, Bammer suggests that Rahel‟s<br />

abduction and a later scene depicting Lene‟s theft <strong>of</strong> thread from a boarded-up<br />

haberdashery shop whose Jewish owners have been deported, seem intended to beg<br />

“Lene‟s innocence (she is guiltless because she is ignorant)” (108). Instead, Bammer<br />

feels that these two scenes, “beg the essential questions <strong>of</strong> guilt and responsibility” (108).<br />

However, questions <strong>of</strong> culpability, implication, and blame are more difficult to<br />

answer than Bammer infers. Sanders-Brahms avoids providing any simplistic answers.<br />

In my opinion, Lene‟s passive complicity with Nazi crimes was necessary for her<br />

personal survival. To view Lene‟s historical myopia as merely a moral issue is to<br />

disregard the milieu <strong>of</strong> political terror, fear, and persecution which typified the Nazi<br />

dictatorship <strong>of</strong> the “Third Reich” (Naughton n. pag.).<br />

Likewise, to consider the miller‟s daughter‟s lack <strong>of</strong> intervention in the Other<br />

bride‟s murder simply from a moral perspective would be to ignore the danger in which<br />

102

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