'Murderer's House' - University of Victoria
'Murderer's House' - University of Victoria
'Murderer's House' - University of Victoria
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
ombing raids destroy her house and force her to flee with her daughter to the<br />
unspecified German East. Already in the opening scene, Lene is bullied by an SA man<br />
when he orders his German shepherd to attack her. He feels superior to Lene not only<br />
because he is an <strong>of</strong>ficial in the Nazi political hierarchy whereas she is merely a civilian,<br />
but also because he is a male and she is a female in a society that tended to regard women<br />
as inferior to men. The <strong>of</strong>ficer exploits his political power and superior strength in the<br />
form <strong>of</strong> his dog to humiliate Lene. For her part, Lene does not berate the SA man for his<br />
outrage but releases her emotions by crying in private. In my opinion, Lene censors her<br />
emotions and responds to the SA man‟s transgression in a passive manner out <strong>of</strong> a sense<br />
<strong>of</strong> self-preservation. Had Lene berated the SA man for his actions, he might have<br />
encouraged his dog to continue the attack or, worse, he might have exacted revenge on<br />
her by reporting her to the authorities on false charges. Thus, to criticize Lene for her<br />
containment and self-censorship is to disregard the political and social realities <strong>of</strong> the<br />
Hitler era.<br />
While Lene is a victim <strong>of</strong> an oppressive regime, she is also passively complicit in<br />
the victimization and abduction <strong>of</strong> a Jewish acquaintance named Rahel Bernstein. In a<br />
brief scene early in the film, an unmarried Lene comforts her lovesick sister Hanne. The<br />
sisters‟ bedtime conversation is interrupted by the noise <strong>of</strong> a shattering window and a<br />
woman‟s screams. The breaking <strong>of</strong> glass seems to be an acoustic symbol <strong>of</strong> the “Reichs-<br />
Kristallnacht,” (9 November 1938) or the “night <strong>of</strong> broken glass,” when organized mobs<br />
<strong>of</strong> Nazi supporters vandalized Jewish synagogues, homes, and businesses. The sisters<br />
rush to the window to see three unknown men drag a woman out into the street. While<br />
Hanne recognizes her classmate Rahel and shouts her name across the street, presumably<br />
101