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'Murderer's House' - University of Victoria

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Moreover she demonstrates insight and independent thinking by strewing peas and lentils<br />

which will show her the way back in case the ashes, with which the bridegroom promises<br />

to mark the path to his house, should disappear. 72 Lene also relies on courage, intuition,<br />

and rational thought when dealing with the realities <strong>of</strong> war to ensure her daughter‟s and<br />

her own survival. For example, after her house is bombed, she collects the family silver,<br />

which she will later trade for food on the black market; to avoid the air raids in Berlin,<br />

she takes Anna to the East, where they survive <strong>of</strong>f the land; and she removes clothing<br />

from dead soldiers to keep herself and her daughter warm during their trek through the<br />

German countryside. Moreover, as previously discussed in Chapter 2, Lene displays<br />

strength and courage by stoically enduring a sexual assault by two American soldiers in<br />

the presence <strong>of</strong> her daughter. She is able to survive the rape relying on the newly-found<br />

strength she has gained from her experiences outside the domestic sphere. Like the<br />

ingenious miller‟s daughter, Lene adapts and uses her wits to survive during the war<br />

years.<br />

The model <strong>of</strong> the brave miller‟s daughter in the film‟s inner-narrative reflects and<br />

thus underscores the courageous, rational, and independent woman Lene becomes while<br />

surviving the war years with her young daughter. In the film script the director writes<br />

about the strength and skills that her mother developed during the war years:<br />

Und nun im Krieg [war meine Mutter] gefordert in Fähigkeiten, von denen sie<br />

nicht wußte, dass sie sie besaß, nämlich wach zu bleiben auch nach vierzig<br />

durchwachten Bombennächten, zu überleben auch ohne Essen, ohne neue Kleider,<br />

Kart<strong>of</strong>feln zu graben, Pilze zu sammeln, mit einem K<strong>of</strong>fer in der Hand und dem<br />

Kind auf dem Arm oder auf dem Rücken durch das brennende Europa zu gehen<br />

auf der Suche nach ihrem Mann [...] Sie hatte erfahren, wie weit ihre Kraft<br />

72 The associations <strong>of</strong> peas and lentils with women and ashes with men in the fairy tale set up a gender<br />

paradigm in which women are equated with life, nourishment, and life-cycles and men are symbolically<br />

linked to death.<br />

98

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