10.07.2015
•
Views
470 THE SAGES OF INDIA.every Vaishnavite preaher, we find a wonderfuMiberalismas to the teaching of caste questions, but excli^iveness asregards religious questions.The one Shad a great head, the other a large heart, andthe time was ripe for one to be born the embodiment ofboth head and heart, the time was ripe for one to be born rwho in one body would have the brilliant intellect of.Sankaraand- the wonderfully expansive, infinite heart ofChaitanya, one who would see in every secttihe same working, the same God, as well as see God in every being, onewhose heart would weep for the poor, for the weak, for theoutcast, for the downtrodden, for every one in this world,inside India or outside India, and at the same time, wfyosegrandbrilliant intellect would conceive of such mkblethoughts as WQu]d jiarmonise all conflicting sects, not onlyin India but outside of India ;and bring a marvellousharmony, the universal religionof head and heart intoexistence, and such a man was born and I had the goodfortune to sit under his feet for years. The time wasripe,it was necessary that such a man should beborn, and he came, and the most wonderful part of itwas that his life s work was just near a city whichwas full of Western thoughts, which had run mad afterthese occidental ideas, a city which had becomemore Europeanised than any other city in India.There he was born, without any book-learning whatsoever,he could not write his own name, this great intellect,never could write his own name but everybody, themost brilliant graduates of our university found in himan intellectual giant. That was a curious man. It isa long, long story and I have no time to tell anythingabout him to-night. I had better stop, only mentioning thegreat Sri Ramakrishna, the fulfilment of the Indian sages
THE SAGES OF INDIA. 471the the sag^jfor present time, one whose teaching is justnow in the present time, most beneficial. And mark theDivine po^er working behind the man. The son of a poorpriest, born in one of the wayside villages,unknownand unthought of, to-dayisworshipped literally by thousands in Europe and America, and to-morrow will beworshipped by thousands more. Who knows the plansof The Lord? Now, my brothers, if you do not seethehatid, the firmer of Providence, it is because you are blind,born blind indeed. If time comes, and another opportunity, I will speak to you about him more fully, only letme say now that if I have told you one word of truth itwas his and his alone, and if I have told you many things^hich were not true, which were not correct, which werenot beneficial to the human rate, it was all mine, and onme is the responsibility.
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ICOCNJiS100CDCO^
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SPEECHES AND WRITINGSSWAMIiOFVIVEKA
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""*.PUBLISHERS NOTEThis p
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PREFACE.THE following pages are the
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MyCONTENTS.Master .. .. .. 1Hinduis
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tMY MASTER.childish we are ! The ba
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4 MY MASTER.ibefore you the secret
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What6cMT MASTER.philosophies, (hire
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. At8 i MY MASTER.ithroughout all t
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10 MY MASTER.Ieven held that a man
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12 ,MYMASTER.ithe feelings of that
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"| u> h u \,,14 v MYMAS
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.ed.The. d16 MY MASTER.madness alon
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; actual18 MY MASTER.The maiden was
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~"""^**^20,MYMASTER.
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"Be""22 MY MASTER.wo
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"philosophy,"24 MY MASTER
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i1!". luitirituality20t MY MAS
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"you28 v MY MASTER.So he went
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30 ^ MY MASTER.have you give up for
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"32iHINDUISM AS A RELIGION.a f
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""""34*individu
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36 HINDUISM AS A RELIGION.desirable
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""38LHINDUISM AS A RELIGI
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"40 HINDUISM AS A RELIGION.and
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"42 HINDUISM AS A RELIGION.rea
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""44 HINDUISM AS A RELIGI
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"46*HINDUISM AS A RELIGION.man
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48 HINDUISM AS A RELIGION.recognize
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..ovluued"50 HINDUISM AS A REL
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ADDRESSES OF CONGRATULATIONS*FROMMA
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""""""
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""""""
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""""""
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"""Mad""&q
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""human"""
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"""64 SWAMl S REPLY
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"66 SWAMl S REPLY TO THE ADDRE
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"""68 SWAMl S REPLY
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70 SWAMI S REPLY TO THE ADDRESSES.S
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72 SW AMI S REPLY TO THE ADDRESSES.
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74 SWAMI S REPLY TO THE ADDRESSES.d
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KARMA-YOGA*CCORDING to the Sankhya
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""78 KARMA-YOGA.that what
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""""""
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82 KARMA-YOGA.baby dies, or one in
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""""Even"H
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"""These""
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"He"""88 KARMA-
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90 KARMA-YOGA.of his own territory
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"Here"My"Do"92
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"What"""Here&qu
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METAPHYSICS IN INDIA:REINCARNATION.
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""""""
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"withhold"100 REINCARNATI
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""""In>r
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104 REINCARNATION.India. And that i
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"Die106 REINCARNATION.annihila
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"108 REINCARNATION.see, if the
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"110 REINCARNATION.liberty of
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"IMMORTALITY.HAT question has
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114 IMMORTALITY.philosophers of Ind
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116 IMMORTALITY.the cause, it has g
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118 IMMORTALITY.forward and backwar
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120 IMMORTALITY.under certaincondit
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122 IMMORTALITY.tion, is the free R
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"""124 IMMORTALITY.o
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IS THE SOUL IMMORTAL?*None has powe
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"128 IS THE SOUL IMMORTAL?my i
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130 IS THE SOUL IMMORTAL ?This bein
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132 THE FREEDOM OF THE SOUL.detail,
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134 THE FREEDOM OF THE SOUL.Then ca
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136 THE FREEDOM OF THE SOUL.happy,
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"The""138 THE FREEDO
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140 THE FREEDOM OF THE SOUL.was nat
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142 THE FREEDOM OF THE SOUL.and who
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"144 THE FREEDOM OF THE SOUL.B
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146 THE FREEDOM OF THE SOUL.neither
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""MAYA AND ILLUSION.LMOST
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150 MAYA AND ILLUSION.ciples are th
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152 MAYA AND ILLUSION.and we have t
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"What"154 MAYA AND ILLUSI
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156 MAYA AND ILLUSION.how it is goi
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158 MAYA AND ILLUSION.senses. If he
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160 MAYA AND ILLUSION.starving man.
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"162 MAYA AND ILLUSION.tions.E
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He164 MAYA AND ILLUSION.is so large
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166 MAYA AND ILLUSION.and this he h
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168 MAYA AND ILLUSION.is a statemen
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"170 MAYA AND THE CONCEPTION O
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172 MAYA AND THE CONCEPTION OF GOD.
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174 MAYA AND THE CONCEPTION OF GOD.
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176 MAYA AND THE CONCEPTION OF GOD.
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178 MAYA AND THE CONCEPTION OF GOD.
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180 MAYA AND THE CONCEPTION OF GOD.
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182 MAYA AND THE CONCEPTION OF GOD.
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MAYA AND FREEDOM.4 4 ST HAILING clo
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""""Wait186 MAY
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"188 MAYA AND FREEDOM.Time, th
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"Don190 MAYA AND FREEDOM.(unto
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192 MAYA AND FREEDOM.highest as wel
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We"]94 MAYA AND FREEDOM.ghastl
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196 MAYA AND FREEDOM.and the God of
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""198 THE REAL AND THE AP
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"""200 THE REAL AND
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202 THE REAL AND THE APPARENT MAN.l
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204 THE REAL AND THE APPARENT MAN.b
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"Why206 THE KEAL AND THE APPAR
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"208 THE REAL AND THE APPARENT
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"210 THE HEAL AND TBE APPARENT
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212 THE RfiAL AND THE APPARENT MAN.
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"214 THE REAL AND THE APPARENT
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216 THE REAL AND THE APPARENT MAN.a
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218 THE ABSOLUTE AND MANIFESTATION.
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220 THE ABSOLUTE AND MANIFESTATION.
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"He"Thou222 THE ABSOLUTE
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224 THE ABSOLUTE AND MANIFESTATION.
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"You226 THE ABSOLUTE AND MANIF
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228 THE ABSOLUTE AND MANIFESTATION.
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230 THE ABSOLUTE AND MANIFESTATION.
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But,""""Our&quo
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"MenUNITY IN DIVERSITY.44 JET
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"236 UNITY IN DIVERSITY.on it
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238 UNITY IN DIVERSITY.shows that e
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240 UNITY IN DIVERSITY.different de
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"242 UNITY IN DIVERSITY.Sof yo
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"244 UNITY IN DIVERSITY.speak
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"246 UNITY IN DIVERSITY.among
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248 UNITY IN DIVERSITY. vone finds
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THE COSMOS.THE MACROCOSM.tHE flower
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252 THE COSMOS: THE MACROCOSM.drift
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254 THE COSMOS : THE MACROCOSM.the
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256 THE COSMOS : THE MACROCOSM.part
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"""258 THE COSMOS: T
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260 THE COSMOS : THE MACROCOSM.cann
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THE COSMOS.THE MICROCOSM.jjr HE hum
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264 THE COSMOS: THE MICROCOSM.for t
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266 THE COSMOS: THE MICROCOSM.That
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268 THE COSMOS: THE MICROCOSM.ation
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"270 THE COSMOS: THE MICROCOSM
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272 THE COSMOS: THE MICROCOSM.exist
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274 THE COSMOS: THE MICROCOSM.highe
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276 THE COSMOS : THE MICROCOSM.take
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"278 THE COSMOS : THE MICROCOS
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280 REALIZATION.see from this that
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""""""
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284 REALIZATION.solution commits th
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"""286 REALIZATION.m
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288 REALIZATION.arguments. So with
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""290 REALIZATION.religio
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292 REALIZATION.heaven full of gard
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"""294 REALIZATION.N
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296 REALIZATION.the Vedas say so, a
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298 REALIZATION.the difference betw
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300 REALIZATION.please children ;it
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302 REALIZATION.beyond death. It is
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304 THE IDEAL OF A UNIVERSAL RELIGI
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This"""306 THE IDEAL
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""we308 THE IDEAL OF A UN
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"310 THE IDEAL OF A UNIVERSAL
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312 THE IDEAL OF A UNIVERSAL RELIGI
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314 THE IDEAL OF A UNIVERSAL RELIGI
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""""Show"3
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one318 THE IDEAL OF A UNIVERSAL REL
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320 THE IDEAL OF A UNIVERSAL RELIGI
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"322 THE IDEAL OF A UNIVERSAL
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"324 THE IDEAL OF A UNIVERSAL
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GOD INEVERYTHING.E have seen how th
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two328 GOD IN EVERYTHING.world ; gi
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330 GOD IN EVERYTHING.they never su
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"332 GOD IN EVERYTHING.will be
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""334 GOD IN EVERYTHING.W
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""336 GOD IN EVERYTHING.h
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"Thou338 GOD IN EVERYTHING.wor
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340 BHAKTI OR DEVOTION.vain have be
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342 BHAKTI OR DEVOTION.abstract a-s
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"344 BHAKTI OR DEVOTION*extern
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"Ask"Have346 BHAKTI OR DE
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"348 BHAKTI OR DEVOTION.did no
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""""""
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352 BHAKTI OR DEVOTION.quake their
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"354 BHAKTI OR DEVOTION.sets b
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"God"356 BHAKTI OR DEVOTI
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VEDANTA.*jjjyWO worlds there are in
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360 VEDANTA.daring the noblest trut
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362 VEDANTA.by the word Yedanta. Th
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";364 VEDANTA.the Creator of t
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"366 VEDANTA.srishti in coming
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368 VEDANTA.starts with this assump
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370 VEDANTA.about our own soul, the
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"372 VEUANTA.pathy.How is it p
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"374 VEDANTA.From the lowest w
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376 VEDANTA.ciple. The principle is
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"Truth378 VEDANTA.,as all ofse
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380 VEDANTA.cent, of these vices th
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382 VEDANTA.is there for a God, as
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384 VEDANTA.universe as a unit whol
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""How386 VEDANTA.march, a
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"""388 VEDANTA.that
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i390 VEDANTA.the essence of things.
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"HeI392 VEDANTA.Something more
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394 VEDANTA.*shall come to you. If
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""where396 VEDANTA.tried
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"398 VEDANTA.this sort of symp
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400 VEDANTA.their misrepresentation
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"""""THE V
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(404 VEDANTA IN INDIAN LIFE.Smritis
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406 VEDANTA IN INDIAN LIFE.delineat
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408 VEDANTA IN INDIAN LIFE.is so in
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410 VEDANTA IN INDIAN LIFE.a more p
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""""""
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414 VEDANTA IN INDIAN LIFE.and Atav
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416 VEDANTA IN INDIAN LIFE.ignoranc
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"Thou"418 VEDANTA IN INDI
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420 VEDANTA IN INDIAN LIFE.wish tha
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422 VEDANTA IN INDIAN LIFE.erery wo
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THE MISSION OF THE VEDANTA *very sm
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426 THE MISSION OF THE VEDANTA.mids
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"428 THE MISSION OF THE VEDANT
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430 THE MISSION OF THE VEDANTA.impu
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432 THE MISSION OF THE VEDANTA.he w
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""He434 THE MISSION OF TH
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436 THE MISSION OF THE VEDANTA.Moha
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438 THE MISSION OF THE VEDANTA.tion
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440 THE MISSION OF THE VEDANTA.coun
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"He442 THE MISSION OF THE VEDA
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You444 THE MISSION OF THE VEDANTA.m
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446 THE MISSION OF THE VEDANTA.That
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448 THE MISSION OF THE VEDANTA.are
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450 THE SAGES OF INDIA.for spiritua
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452 THE SAGES OF INDIA.that the Ved
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"454 THE SAGES OF INDIA.wind,
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"That"What""456
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458 THE SAGES OF INDIA.my words. Si
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460 THE SAGES OF INDIA.many people,
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462 THE SAGES OF INDIA.doubts may e
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"In464 THE SAGES OF INDIA.the
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466 THE SAGES OF INDIA.his great wo
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468 THE SAGES OF INDIA.became Buddh
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CHRIST, THE MESSENGER.*gT HE wave r
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474 CHRIST, THE MESSENGER.beings se
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476 CHRIST, THE MESSENGER.Judaism ;
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andrace"Not478 CHRIST, THE MES
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"Come"and""480
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ithousand\482 CHRIST, THE MESSENGER
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says"Where""484 CHRI
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"No"You"486 CHRIST,
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>488 CHRIST, THE MESSENGER.t
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490 THE RELATION OF BUDDHISM TO HIN
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"THE RAMAYANA.*ff HERE are two
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"Thou""No"What&
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"496 THE RAMAYANA.hand of Sita
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""498 THE RAMAYANA.form o
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"Blessed500 THE RAMAYANA.an ar
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"502 THE RAMAYANA.a few years
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"And"Be""BeandI
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"THE MAHABHARATA.HE other Epic
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508 THE MAHABHARATA.Now, there came
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""510 THE MAHABHARATA.her
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512 THE MAHABHARATA.and everything
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"Never"514 THE MAHABHARAT
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"""516 THE MAHABHARA
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"THE MAHABHAP.ATA.svers in Ind
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"""520 THE MAHABHAKA
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"But""""Yo
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524 SANNYAS : ITS IDEAL AND PRACTIC
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"What"WHAT HAVE I LEARNT
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"Where""528 WHAT HAV
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"530 WHAT HAVE I LEARNT ?lac o
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532 THE RELIGION WE ARE BORN IN.sig
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1the534 THE RELIGION WE ARE BORN IN
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536 THE RELIGION WE ARE BORN IN.Tan
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The538 THE RELIGION WE ARE BORN IN.
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THE TRUE METHOD OF SOCIAL REFORM.jt
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"Take542 THE TRUE METHOD OF SO
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544 THE TRUE METHOD OF SOCIAL REFOR
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That"546 THE TRUE METHOD OF SO
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Thethewants"THE REFORM OF CAST
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550 THE REFORM OF CASTE.ancient and
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.1ahomedan552 THE REFORM OF CASTE.a
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""Be554 THE REFORM OF CAS
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"llOO>wjEDUCATION ON NA
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"558 EDUCATION ON NATIONAL LIN
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""THE CONQUEST OF THE WOR
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662 CONQUEST OF THE WORLD BY INDIA.
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564 CONQUEST OF THE WORLD BY INDIA.
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"566 THE HIMALAYAS.want to spe
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>DR. PAUL""DEUSSEN
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570 DR. PAUL DEUSSEN.mark will beco
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572 DR. PAUL DEUSSEN.research, and
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""was"">
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"When"He"576 MAX MUL
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""""578 AN APPE
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580 AN APPEAL TO INDIANS.reason, ju
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"O"The"The"&quo
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584 WORK AND ITS SECRET.cause ;atte
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586 WORK AND ITS SECRET.thing they
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588 WORK AND ITS SECRET.because we
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But"""90 WORK AND IT
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592 WORK AND ITS SECRET.We are to t
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594 JAPAN.has penetrated even the p
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"Who"Om"Om"Om&q
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""598 SONG OF THE SANYASI
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600 TO A FRIEND.Pledging life for l
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"602 TO A FRIEND.Base insect,B
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604 THE HYMN OF CREATION.Springing
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606 "AND LET SHYAMA DANCE THER
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",608 "AND LET SHYAMA DAN
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TO THE AWAKENED 1N3IA.*Once more aw
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KALI THE MOTHER.Thecstars areblotte
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theNIRVANASHATKAM, OR SIX STANZAS O
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A HYMN TO THE DIVINITY OF SRIRAMAKR
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By hoof of passing cowȮ offering&a
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""<ANGELS UNAWARES
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* As("622 ANGELS UNAWARES.From
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<PEACE/Behold, it comes in m
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.T"!*-fr..;#i ^ . *
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