A Comprehensive Collection - Swami Vivekananda

A Comprehensive Collection - Swami Vivekananda A Comprehensive Collection - Swami Vivekananda

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280 REALIZATION.see from this that our explanation of the Universe is notthe whole of the solution. Neither does our conceptioncover the whole of the Universe. It would be a greatmistake to accept that tremendously selfish position whichman is apt to take. Such a solution of the Universalproblem as we can get from the outside labours under thisdifficulty, that in the first place the Universe we see is ourown particular Universe, our own view of the Reality. Thewe cannot takeReality we cannot see through the senses ;it in ;it never can be so. We only know the Universe fromthe point of view of beings with five senses. Suppose weobtain another sense, the whole Universe must change.Suppose we had a magnetic sense, and it is quite possiblethat there are millions and millions of varieties of forces inexistence which we do not know yet, for which we have nosense or feeling. Our senses are only limited, very limitedindeed, and within those limitations, exists what we callour Universe, and our God is the solution of our Universe,but that cannot be the solution of the whole problem. Thatcannot be ;it is nothing, so to say. But man cannot stop. Heis a thinking being, and he wants to find a solution whichwill allcomprehensively explain the Universes. He wantsto see a world which is at once the world of men and ofGod, and of all beings possible and impossible, and hewants to find one solution which will explain allphenomena.We see it will be possible only to find first the Universe where all Universes are one, to find something which,by itself, of a logical necessity must be the background,the material running through all these various planes ofexistence, whether we apprehenditthrough the senses ornot. If we could possibly find something which we couldknow as the common property of the lower worlds, as also

REALIZATION. 281of jfchehigher worlds, although we do not see them, but bythe sheer force of logic could understand that this must bethe basis of all existence, then our problem would approachto some sort of solution, and this solution, therefore, certainly cannot be obtained from the world we see and know,because this is only one view of the whole.The only hope then lies in penetrating deeply. Theearly thftikers discovered that the further they were fromthe centre the more marked were the variation and differentiation, and the nearer they approached the centre thenearer they were to Unity. The nearer we are to thecentre of a circle the nearer we are to the commonground in which all the radii meet, and the farther weare from the centre, the more differentiated is our radicalline from the others. The external world is farther andfarther away from the centre, and so there is no commonground where all the phenomena of existence meet. Atbest the external world is but one part of the wholephenomenon. There are other parts, the mental phenomenon, the moral phenomenon, the intellectual phenomenon,the various planes of existence, and to take up only one,and find a solution of the whole out of that one, would besimply impossible. We first, therefore, want to find somewhere a centre from which, as it were, all the other planesof existence start, and standing there we will try to find asolution. That is the proposition. And where is that centre ?It is inside, internal man. Goingthey found that there,deeper and deeper insidein the innermost core of the humansoul, is the centre of the whole Universe. All the planescome and gravitate towards that one point ;there is thecommon ground, and standing there alone can we find acommon solution. So the question who made this world isneither very philosophical, nor does its solution amount to

REALIZATION. 281of jfchehigher worlds, although we do not see them, but bythe sheer force of logic could understand that this must bethe basis of all existence, then our problem would approachto some sort of solution, and this solution, therefore, certainly cannot be obtained from the world we see and know,because this is only one view of the whole.The only hope then lies in penetrating deeply. Theearly thftikers discovered that the further they were fromthe centre the more marked were the variation and differentiation, and the nearer they approached the centre thenearer they were to Unity. The nearer we are to thecentre of a circle the nearer we are to the commonground in which all the radii meet, and the farther weare from the centre, the more differentiated is our radicalline from the others. The external world is farther andfarther away from the centre, and so there is no commonground where all the phenomena of existence meet. Atbest the external world is but one part of the wholephenomenon. There are other parts, the mental phenomenon, the moral phenomenon, the intellectual phenomenon,the various planes of existence, and to take up only one,and find a solution of the whole out of that one, would besimply impossible. We first, therefore, want to find somewhere a centre from which, as it were, all the other planesof existence start, and standing there we will try to find asolution. That is the proposition. And where is that centre ?It is inside, internal man. Goingthey found that there,deeper and deeper insidein the innermost core of the humansoul, is the centre of the whole Universe. All the planescome and gravitate towards that one point ;there is thecommon ground, and standing there alone can we find acommon solution. So the question who made this world isneither very philosophical, nor does its solution amount to

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