A Comprehensive Collection - Swami Vivekananda
A Comprehensive Collection - Swami Vivekananda A Comprehensive Collection - Swami Vivekananda
IS THE SOUL IMMORTAL?*None has power to destroy the unchangeable. Gita.If N the great Sanskrit epic, the Mahabharata,fythe storyis told how the hero Yudhisthira, when asked byDharma to tell what was the most wonderful thingin the world, replied that it was the persistent beliefof mankind in their own deathlessness in spite of theirwitnessing death everywhere around them almost everymoment of their lives.And, in fact, this is the most stupendous wonder inhuman life. In spite of allarguments to the contraryurged in different times by different schools, in spite of theinability of reason to penetrate the veil of mystery whichwill ever hang between the sensuous and the supersensuousworlds, man isthoroughly persuaded that he cannotdie.We may studyall our lives, and in the end fail to bringthe problem of life and death to the plane of rationaldemonstration, affirmative or "Wenegative. may talk orwrite, preach or teach for or against the permanency orsporadicity of human existence as much as we like we ; maybecome violent partisans of this side or that we ; mayinvent names by the hundreds, each more intricate than itspredecessor, and lull ourselves in a momentary rest underthe delusion of our having solved the problem once for all* The Swami s contribution to the discussion of this questioncarried on in the pages of the New York Morning Advertiser.
IS THE SOUL IMMORTAL? 127nay, we may cling with all our powers to any one of thecurious religious superstitions or the far more disgustingscientific superstitions in the end we find ourselves playing an eternal game in the bowling alley of reason andraising intellectual pin after pin, only to be knocked overagain and again.But behind all this mental strain and torture, notinfrequently productive of more dangerous games thanmere play, stands a fact unchallenged and unchallengeablethe inability of our mind to conceive our own annihilation.Even to imagine my own annihilation I will have tostand by and look on as a witness.Now, before trying to understand what this curiousphenomenon means, we want to note that upon this onefact the whole world is standing. The permanence ofthe external world is inevitably joined to the permanenceof the internal, and, however plausible any theory of theuniverse may seem which denies the permanenceof theone and asserts that of the other, the very theorist willfind that in his own mechanism not one conscious actionis possible without the permanence of both the internaland the external words being one of the factors in themotive cause. Although it is perfectly true that when thehuman mind transcends its own limitations it finds theduality reduced to an indivisible unity, on this side of theunconditioned the whole objective world that is to say,the world we know is and can be alone known to us asexisting for the subject, and, therefore, before we would beable to conceive the annihilation of the subject, we arebound to conceivedifficulty.the annihilation of the object.So far it is plain enough. But now comes thelse but a body.I cannot think of myself ordinarily as anythingMy idea of my own permanence includes
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IS THE SOUL IMMORTAL?*None has power to destroy the unchangeable. Gita.If N the great Sanskrit epic, the Mahabharata,fythe storyis told how the hero Yudhisthira, when asked byDharma to tell what was the most wonderful thingin the world, replied that it was the persistent beliefof mankind in their own deathlessness in spite of theirwitnessing death everywhere around them almost everymoment of their lives.And, in fact, this is the most stupendous wonder inhuman life. In spite of allarguments to the contraryurged in different times by different schools, in spite of theinability of reason to penetrate the veil of mystery whichwill ever hang between the sensuous and the supersensuousworlds, man isthoroughly persuaded that he cannotdie.We may studyall our lives, and in the end fail to bringthe problem of life and death to the plane of rationaldemonstration, affirmative or "Wenegative. may talk orwrite, preach or teach for or against the permanency orsporadicity of human existence as much as we like we ; maybecome violent partisans of this side or that we ; mayinvent names by the hundreds, each more intricate than itspredecessor, and lull ourselves in a momentary rest underthe delusion of our having solved the problem once for all* The <strong>Swami</strong> s contribution to the discussion of this questioncarried on in the pages of the New York Morning Advertiser.