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Danda 1995 - Suhotra Maharaja Archives

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Mahisasura he's struggling with the weapons of Maya, Durga. He'll be failure,but still--ahankara-vimudhatma kartaham--by false egotism he's thinking, "Ishall conquer over the material..."****Could you please explain this seeming contradiction?Answer by <strong>Suhotra</strong> SwamiJuly 25, <strong>1995</strong>Mahisasura was a devotee of goddess Kali in the sense that he first of allbecame lusty to enjoy her and therefore approached her to take her as his wife.Just like lusty men today are attracted by young women who dress in short blackwitch-clothes and paint their faces with blood-red lips and vampire eye shadow,so he, being a fool, was attracted by the form of Kali. She refused hisoverture. Then he tried to také her by force. That is how the fight started,in which Kali Miller Mahisasura.BRANCH OF GADADHAR PANDITQuestion from Bhagavat Dharma dasJuly 25, <strong>1995</strong>In CC A 12.88 purport it is mentioned that, Sri Vallaba batta (Pusti Marg) is abranch of Gadadhar pandit. Does this mean that devotees in pusti Marg areconsidered to be connected to the Caitanya tree? What does it exactly mean :Branch of Gadadhar pandit? Does it mean that the devotees in this branch werecultivated and preached to by Gadahar Pandit?Answer by <strong>Suhotra</strong> SwamiJuly 25, <strong>1995</strong>The relationship between Vallabhacarya and Sri Gadadhara Pandita is described inAntya-lila of the Sri Caitanya-caritamrta, chapter seven.The Pusti-margis are connected through the link of Vallabha to Sri GadadharaPandita, but due to offenses certain Pusti-margis made against Gaudiya Vaisnavapujaris who were engaged in the worship of Madhavendra Puri's Gopal Deity atGovardhana, the link is not strong now. These offenses took place after thedisappearance of Vallabhacarya. The Pusti-margis later removed the Gopal Deityto Nathadvara, where He is now worshiped as Sri Nath, the principle Deity oftheir sampradaya. (See C-c. Madhya 4.1, purport).CONDITIONED AND LIBERATED SOULSQuestion from bhn. SvetlanaJuly 25, <strong>1995</strong>These questions were asked by bhn Svetlana (the architect) and I tried to writethem down in a proper way:- It is said there are eternaly liberated and eternaly conditioned souls. Doesit mean that the liberated and conditioned always stays like liberated andconditioned or there are different categories of living entities which alwaysexist?- Why we desired to enjoy separately from Krsna?- How the living entities become demons? Do the demons always sink down intohell or there is any chance for them to be saved? Does the division of demoniacand godly existed since the begining of creation?

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