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National Directory for the Formation, Ministry and Life of Permanent ...

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32Chapter 2<strong>Ministry</strong>-employmentcompatibilityDiocese-coordinatedservices60. The secular employment <strong>of</strong> a deacon is also linked with hisministry. 50 Although his secular work may benefit <strong>the</strong> community,some pr<strong>of</strong>essions can become incompatible with <strong>the</strong> pastoralresponsibilities <strong>of</strong> his ministry. The bishop, “bearing in mind <strong>the</strong>requirements <strong>of</strong> ecclesial communion <strong>and</strong> <strong>of</strong> <strong>the</strong> fruitfulness <strong>of</strong> pastoralministry, shall evaluate individual cases as <strong>the</strong>y arise, [<strong>and</strong> mayrequire] a change <strong>of</strong> pr<strong>of</strong>ession after ordination.” 51Unity in Pastoral Activity61. Under <strong>the</strong> diocesan bishop’s authority, joint meetings <strong>and</strong>cooperative action “arranged between priests, deacons, religious,<strong>and</strong> laity involved in pastoral work [can] avoid compartmentalizationor <strong>the</strong> development <strong>of</strong> isolated groups <strong>and</strong> . . . guarantee coordinatedunity <strong>for</strong> different pastoral activities.” 52II. Diaconal SpiritualityJesus, <strong>the</strong> ServantThe priority <strong>of</strong><strong>the</strong> spiritual lifeIntroduction62. The primary sources <strong>of</strong> a deacon’s spirituality are his participationin <strong>the</strong> sacraments <strong>of</strong> Christian initiation, as well as his sacramentalidentity <strong>and</strong> participation in ordained ministry. For a deaconwho is married, his spirituality is nurtured fur<strong>the</strong>r in <strong>the</strong> Sacrament <strong>of</strong>Matrimony, which sanctifies conjugal love <strong>and</strong> constitutes it as a sign<strong>of</strong> <strong>the</strong> love with which Christ gives himself to <strong>the</strong> Church. For <strong>the</strong>celibate deacon, loving God <strong>and</strong> serving his neighbor roots his wholeperson in a total <strong>and</strong> undivided consecration to Christ. For eachdeacon, his model par excellence is Jesus Christ, <strong>the</strong> Servant, wholived totally at <strong>the</strong> service <strong>of</strong> his Fa<strong>the</strong>r, <strong>for</strong> <strong>the</strong> good <strong>of</strong> every person. 53To live <strong>the</strong>ir ministry to <strong>the</strong> fullest, “deacons must know Christ intimatelyso that He may shoulder <strong>the</strong> burdens <strong>of</strong> <strong>the</strong>ir ministry.” 54Spiritual <strong>Life</strong>63. Deacons are obligated to give priority to <strong>the</strong> spiritual life <strong>and</strong>to live <strong>the</strong>ir diakonia with generosity. They should integrate <strong>the</strong>irfamily obligations, pr<strong>of</strong>essional life, <strong>and</strong> ministerial responsibilitiesso as to grow in <strong>the</strong>ir commitment to <strong>the</strong> person <strong>and</strong> mission <strong>of</strong>Christ, <strong>the</strong> Servant. Clerics have a special obligation to seek holinessin <strong>the</strong>ir lives “because <strong>the</strong>y are consecrated to God by a newtitle in <strong>the</strong> reception <strong>of</strong> orders as dispensers <strong>of</strong> God’s mysteries in <strong>the</strong>service <strong>of</strong> His people.” 55

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