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National Directory for the Formation, Ministry and Life of Permanent ...

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16 Chapter 1The primacy <strong>of</strong>apostolic ministry26. St. Paul points out that <strong>the</strong> Holy Spirit is <strong>the</strong> source <strong>of</strong> allministries in <strong>the</strong> Church <strong>and</strong> that <strong>the</strong>se services are quite distinct. 17The distribution <strong>of</strong> ministerial gifts follows a design set by Christ:In <strong>the</strong> building up <strong>of</strong> Christ’s Body various members <strong>and</strong> functionshave <strong>the</strong>ir part to play. There is only one Spirit who,according to His own richness <strong>and</strong> <strong>the</strong> needs <strong>of</strong> <strong>the</strong> ministries,gives His different gifts <strong>for</strong> <strong>the</strong> welfare <strong>of</strong> <strong>the</strong> Church. What hasa special place among <strong>the</strong>se gifts is <strong>the</strong> grace <strong>of</strong> <strong>the</strong> apostles towhose authority <strong>the</strong> Spirit Himself subjected even those whoare endowed with charisms. 18IV. The Reestablished Order <strong>of</strong> DeaconsDiaconate: Apermanent rank in<strong>the</strong> hierarchyThe deacon:Configured to Christ<strong>the</strong> deaconDeacon: Nei<strong>the</strong>r a layperson nor a priest,but a cleric27. The Fa<strong>the</strong>rs <strong>of</strong> <strong>the</strong> Second Vatican Council, taking seriously<strong>the</strong> role <strong>of</strong> <strong>the</strong> deacon to which St. Paul refers in his first letter toTimothy, remind us that “those who serve well as deacons gain goodst<strong>and</strong>ing <strong>and</strong> much confidence in <strong>the</strong>ir faith in Christ Jesus.” 19 It was<strong>for</strong> serious pastoral <strong>and</strong> <strong>the</strong>ological reasons that <strong>the</strong> Council decidedto reestablish <strong>the</strong> Order <strong>of</strong> Deacons as a permanent rank in <strong>the</strong>hierarchy <strong>of</strong> <strong>the</strong> Church.28. The Sacrament <strong>of</strong> Holy Orders marks deacons “with animprint (‘character’) which cannot be removed <strong>and</strong> which configures<strong>the</strong>m to Christ, who made himself <strong>the</strong> ‘deacon’ or servant <strong>of</strong> all.” 20For this level <strong>of</strong> Holy Orders, Christ calls <strong>and</strong> <strong>the</strong> Church asks <strong>the</strong>bishop to ordain deacons to be consecrated witnesses to service. Inhis post-synodal exhortation The Church in America, Pope John PaulII makes his own <strong>the</strong> words <strong>of</strong> <strong>the</strong> bishops <strong>of</strong> that ga<strong>the</strong>ring: “We seewith joy how deacons ‘sustained by <strong>the</strong> grace <strong>of</strong> <strong>the</strong> Sacrament, in<strong>the</strong> ministry (diakonia) <strong>of</strong> <strong>the</strong> liturgy, <strong>of</strong> <strong>the</strong> word <strong>and</strong> <strong>of</strong> charity areat <strong>the</strong> service <strong>of</strong> <strong>the</strong> People <strong>of</strong> God, in communion with <strong>the</strong> Bishop<strong>and</strong> his priests.’” 2129. Ordination confers an outpouring <strong>of</strong> <strong>the</strong> Holy Spirit. It configures<strong>the</strong> deacon to Christ’s consecration <strong>and</strong> mission. It constitutes<strong>the</strong> deacon as “a sacred minister <strong>and</strong> a member <strong>of</strong> <strong>the</strong> hierarchy,”22 with a distinct identity <strong>and</strong> integrity in <strong>the</strong> Church thatmarks him as nei<strong>the</strong>r a lay person nor a priest; ra<strong>the</strong>r, <strong>the</strong> deacon isa cleric who is ordained to diakonia, namely, a service to God’s

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