138 Chapter 87 Ibid., no. 16; cf. also nos. 21, 42, 44, 62; cf. DMLPD, nos. 3, 78, 80.8 Ibid., no. 19.9 Ibid., no. 21.10 Ibid.11 Ibid., no. 23.12 PDV, no. 57; cf. BNFPD, no. 85.13 “It is <strong>the</strong> intention <strong>of</strong> our Dicasteries that <strong>the</strong> variety <strong>of</strong> <strong>of</strong>fices in diaconal <strong>for</strong>mation <strong>and</strong>post-ordination ministry: <strong>the</strong> Director <strong>of</strong> <strong>the</strong> <strong>Formation</strong> Program, <strong>the</strong> Coordinator <strong>for</strong>Pastoral <strong>Formation</strong>, Mentors, <strong>the</strong> Director <strong>of</strong> Deacon Personnel should be reserved to clerics—<strong>and</strong> in <strong>the</strong> case <strong>of</strong> <strong>the</strong> Director <strong>of</strong> Spiritual <strong>Formation</strong> (an <strong>of</strong>fice not mentioned in <strong>the</strong>Ratio fundamentalis), Pastors <strong>and</strong> Priest Pastoral Supervisors, <strong>the</strong>y must be a priest.”Congregation <strong>for</strong> Catholic Education <strong>and</strong> <strong>the</strong> Congregation <strong>for</strong> <strong>the</strong> Clergy, Joint Study <strong>of</strong> <strong>the</strong>US Draft Document—<strong>National</strong> <strong>Directory</strong> <strong>for</strong> <strong>the</strong> <strong>Formation</strong>, <strong>Ministry</strong> <strong>and</strong> <strong>Life</strong> <strong>of</strong> <strong>Permanent</strong>Deacons in <strong>the</strong> United States, Prot. No. 78/2000 (March 4, 2002).14 Ibid., no. 24.15 Congregation <strong>for</strong> Catholic Education, Directives Concerning <strong>the</strong> Preparation <strong>of</strong> SeminaryEducators (November 4, 1993) (Washington, D.C.: United States Catholic Conference,1994), pp. 5-6.16 The following considerations are this <strong>Directory</strong>’s commentaries on <strong>the</strong> criteria <strong>for</strong> facultyselections as established by <strong>the</strong> Congregation <strong>for</strong> Catholic Education:i A spirit <strong>of</strong> faith: A lived commitment to <strong>the</strong> Church, its Magisterium, <strong>and</strong> <strong>the</strong> deposit<strong>of</strong> faith accompanied <strong>and</strong> sustained by a love <strong>of</strong> prayer—<strong>the</strong> educator who lives byfaith teaches more by what he is than by what he saysii A pastoral sense: A commitment to <strong>the</strong> pastoral-<strong>the</strong>ological vision <strong>of</strong> <strong>the</strong> SecondVatican Council <strong>and</strong> to <strong>the</strong> identity <strong>and</strong> mission <strong>of</strong> diaconal ministry that <strong>the</strong> council<strong>and</strong> post-conciliar documents promote in <strong>the</strong> contemporary Church; a sensitivity als<strong>of</strong>rom <strong>the</strong>ir own participation in <strong>the</strong> pastoral charity <strong>of</strong> Christiii A spirit <strong>of</strong> communion: Collaboration <strong>and</strong> underst<strong>and</strong>ing <strong>of</strong> <strong>the</strong>ir role in <strong>the</strong> vocationaldiscernment <strong>for</strong> admission to c<strong>and</strong>idacy <strong>and</strong> ordination to <strong>the</strong> diaconateiv Human maturity <strong>and</strong> psychological equilibrium: A right consciousness <strong>of</strong> oneself, <strong>of</strong>one’s own values <strong>and</strong> limits, honestly recognized <strong>and</strong> acceptedv A clear <strong>and</strong> mature capacity to love: An ability to be an example <strong>and</strong> model <strong>of</strong> <strong>the</strong> primacy<strong>of</strong> love in service—a capacity <strong>and</strong> inclination to self-giving attention to <strong>the</strong>o<strong>the</strong>r person, to an underst<strong>and</strong>ing <strong>of</strong> his concerns, <strong>and</strong> to a clear perception <strong>of</strong> hisreal goodvi Listening, dialogue, <strong>and</strong> <strong>the</strong> capacity <strong>for</strong> communication: The success <strong>of</strong> <strong>the</strong> <strong>for</strong>mationalrelationship depends in great part on <strong>the</strong>se three capacitiesvii Positive <strong>and</strong> critical attention to modern culture: Inspired by <strong>the</strong> cultural richness <strong>of</strong>Christianity (i.e., rooted in biblical, liturgical, <strong>and</strong> patristic sources), a broad knowledge<strong>of</strong> contemporary culture—a positive <strong>and</strong> critical awareness <strong>of</strong> <strong>the</strong> transmission
Notes139<strong>of</strong> contemporary culture, making it easier to enable students to <strong>for</strong>m an interior syn<strong>the</strong>sisin <strong>the</strong> light <strong>of</strong> faith.Following are some additional criteria:i Academic qualifications: An advanced degree in <strong>the</strong>ology, religious studies, or a relatedfield; a demonstrated ability as a competent teacherii Multicultural sensitivity: Experience with multicultural, gender, economic, <strong>and</strong> educationaldiversityiii Adult <strong>for</strong>mation: Ability to teach adults in <strong>the</strong>ory <strong>and</strong> practice; knowledge <strong>and</strong> experiencein adult developmental <strong>the</strong>ory <strong>and</strong> methodologiesiv Diversity: Represent <strong>the</strong> ethnicity, racial, <strong>and</strong> cultural diversity <strong>of</strong> <strong>the</strong> diocesan Churchv Knowledge <strong>and</strong> experience <strong>of</strong> <strong>the</strong> diaconate: Knowledge <strong>of</strong> <strong>the</strong> identity <strong>and</strong> ministry <strong>of</strong>deacons in <strong>the</strong> Church17 Regarding <strong>the</strong> selection <strong>of</strong> textbooks, faculty presenters should be familiar with <strong>the</strong>USCCB’s Guidelines <strong>for</strong> Doctrinally Sound Catechetical Materials (Washington, D.C.: UnitedStates Catholic Conference, 1990). The following excerpts from that document are providedhere <strong>for</strong> easier accessibility to several highlights <strong>of</strong> <strong>the</strong> text:The first principle <strong>of</strong> doctrinal soundness is that <strong>the</strong> Christian message be au<strong>the</strong>ntic <strong>and</strong>complete. For expressions <strong>of</strong> faith <strong>and</strong> moral teachings to be au<strong>the</strong>ntic, <strong>the</strong>y must be in harmonywith <strong>the</strong> doctrine <strong>and</strong> traditions <strong>of</strong> <strong>the</strong> Catholic Church, which are safeguarded by<strong>the</strong> bishops who teach with a unique authority. For completeness, <strong>the</strong> message <strong>of</strong> salvation,which is made up <strong>of</strong> several parts that are closely interrelated, must, in due course, be presentedin its entirety, with an eye to leading individuals <strong>and</strong> communities to maturity <strong>of</strong>faith. Completeness also implies that individual parts be presented in a balanced way,according to <strong>the</strong> capacity <strong>of</strong> <strong>the</strong> learners <strong>and</strong> in <strong>the</strong> context <strong>of</strong> a particular doctrine. (p. 7)The second principle in determining <strong>the</strong> doctrinal soundness <strong>of</strong> catechetical materials is<strong>the</strong> recognition that <strong>the</strong> mystery <strong>of</strong> faith is incarnate <strong>and</strong> dynamic [<strong>and</strong> that <strong>the</strong> discourse<strong>of</strong> faith with adults must take serious account <strong>of</strong> <strong>the</strong>ir experience, <strong>of</strong> <strong>the</strong>ir conditioning,<strong>and</strong> <strong>of</strong> <strong>the</strong> challenges which <strong>the</strong>y encounter in life]. The mystery <strong>of</strong> <strong>the</strong> divine plan <strong>for</strong>human salvation, revealed in <strong>the</strong> person <strong>of</strong> Jesus Christ <strong>and</strong> made known in <strong>the</strong> SacredScriptures, continues as a dynamic <strong>for</strong>ce in <strong>the</strong> world through <strong>the</strong> power <strong>of</strong> <strong>the</strong> Holy Spirituntil finally all things are made subject to Christ <strong>and</strong> <strong>the</strong> kingdom is h<strong>and</strong>ed over to <strong>the</strong>Fa<strong>the</strong>r “so that God may be all in all” (1 Cor 15:28). God’s creative power is mediated in<strong>the</strong> concrete experiences <strong>of</strong> life, in personal development, in human relationships, in culture,in social life, in science <strong>and</strong> technology, <strong>and</strong> in “signs <strong>of</strong> <strong>the</strong> times.” The <strong>National</strong>Catechetical <strong>Directory</strong> refers to <strong>the</strong> Scriptures, <strong>the</strong> teaching life <strong>and</strong> witness <strong>of</strong> <strong>the</strong> Church,<strong>the</strong> Church’s liturgical life, <strong>and</strong> life experiences <strong>of</strong> various kinds as “signs <strong>of</strong> God’s saving
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