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The Scottish Enlightenment 417The temptation is to entitle this chapter: 'The forerunners of Adam Smith',himself a leading product of the Scottish Enlightenment. The problem, however,is that Smith, in most aspects of economics, was a retrogression anddeterioration, rather than an advance, from his notable predecessors.By the later seventeenth and during the eighteenth century, the once mightyOxford and Cambridge {]niversities, previously in the forefront of thoughtand scholarship, had deteriorated to being merely the playground of wealthyyoung men. Instead, for over a century, the intellectual leadership of GreatBritain devolved on the two great universities of Scotland: the University ofGlasgow and particularly the University of Edinburgh.15.1 The founder: Gershom CarmichaelThe founder of the tradition of academic economics in Scotland was GershomCarmichael (c. 1672-1729). Carmichael's father was a Presbyterian minister,who was exiled for heresy by the Scottish, Presbyterian-run government.Born in England, Carmichael graduated from Edinburgh University. He thenbecame 'regent' at St Andrews and Glasgow Universities, where courseswere taught by 'regents' who were essentially young graduate students. Afterthat, Carmichael was Presbyterian minister at Fife. When the regenting systemwas abolished in 1727, Carmichael was named the first professor ofmoral philosophy at Glasgow, where he died two years later.Economics, or political economy, was taught as a subset of a course inmoral philosophy, and thus the analysis of trade and the economy was embeddedin a groundwork and treatment of natural law. In many ways, theeighteenth century Scottish professors followed the post-medieval and lateSpanish scholastic method of including economic analysis as one segment ofan integrated tome covering ethics, natural law, jurisprudence, ontology, andtheology as well as economics proper.The term, 'Protestant scholastic' has been coined for such writers as JohnLocke, and indeed the phrase is a coherent one, since one does not have to beCatholic to use the rational scholastic method or arrive at scholastic conclusions.A fascinating example of this was perhaps the first Protestant scholastic,the Dutch jurist Hugo Grotius (1583-1645). Grotius, who studied law atthe University of Leyden and later became chief magistrate of Rotterdam,was an eminent natural law theorist who brought the concepts of natural lawand natural rights to the~ Protestant countries of northern Europe. In hisoutstanding work, which made him the founder of international law, De jurebelli ac pacis (On the Law ofWar and Peace) (1625), Grotius clearly pushednatural law to its logical and rationalist conclusion: even if God did not exist,natural law would still be eternal and absolute; such law is discoverable byunaided human reason; and even God could not negate - even if He wantedto - such natural law insights as 2 + 2 = 4. Natural law required the rights of

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