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386 Economic thought before Adam Smithwas immeasurably greater than theirs, and his treatment of such matters ascapital and interest has scarcely been surpassed to this day.In the history of thought the style is often the man, and Turgot's clarity andlucidity mirrors the virtues of his thought, and contrasts refreshingly with theprolix and turgid prose of the physiocrat school.14.2 Laissez-faire and free tradeTurgot's mentor in economics and in administration was his great friendJacques Claude Marie Vincent, Marquis de Gournay (1712-59). Gournaywas a successful merchant who then became royal inspector of manufacturesand minister of commerce. Although he wrote little, Gournay was agreat teacher of economics in the best sense, through numberless conversationsnot only with Turgot but with the physiocrats and others. It wasGournay who spread the word in France about Cantillon's achievement. Inaddition, Gournay translated English economists such as Sir Josiah Childinto French, and his extensive notes on these translations were widelycirculated in manuscript in French intellectual circles. It was from Gournaythat Turgot absorbed his devotion to laissez-faire, and indeed the origin ofthe phrase 'laissez-faire, laissez-passer' has often been incorrectly attributedto him.It is fitting, then, that Turgot developed his laissez-faire views most fully inone of his early works, the 'Elegy to Gournay' (1759) a tribute offered whenthe Marquis died young after a long illness.!Turgot made it clear that, for Gournay, the network of detailed mercantilistregulation of industry was not simply intellectual error, but a veritable systemof coerced cartelization and special privilege conferred by the state. Turgotspoke ofinnumerable statutes, dictated by the spirit of monopoly, the whole purpose ofwhich were [sic] to discourage industry, to concentrate trade within the hands offew people by multiplying formalities and charges, by subjecting industry toapprenticeships and journeymanships of ten years in some trades which can belearned in ten days, by excluding those who were not sons of masters, or thoseborn outside a certain class, and by prohibiting the employment of women in themanufacture of cloth...For Turgot, freedom of domestic and foreign trade followed equally fromthe enormous mutual benefits of free exchange. All the restrictions 'forgetthat no commercial transactions can be anything other than reciprocal', andthat it is absurd to try to sell everything to foreigners while buying nothingfrom them in return. Turgot then goes on, in his 'Elegy', to make a vital pre­Hayekian point about the uses of indispensable particular knowledge byindividual actors and entrepreneurs in the free market. These committed, on-

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