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164 Economic thought before Adam Smithman could choose any woman at will, and that will would have to be obeyed.The Adamites also went around naked most of the time, imitating the originalstate of Adam and Eve. On the other hand, promiscuity was at one and thesame time compulsory and restricted, because sex could only take place withthe permission of the leader Adam-Moses.Like the other radical Taborites, the Adamites regarded it as their sacredmission to exterminate all the unbelievers in the world, wielding the sworduntil blood floods the world to the height of a horse's bridle. They wereGod's scythe, sent to cut down and eradicate the unrighteous.The Adamites took refuge from the Zizka forces on an island in the RiverNezarka, from which they went forth in commando raids to try their best,despite their small number, to fulfil their twin pledge of compulsory communismand extermination of the non-elect. At night, they sallied forth in raids,which they called a 'holy war', to steal everything they could lay their handson and then to exterminate their victims. True to their creed, they murderedevery man, woman and child they could discover.Finally, Zizka sent a force of 400 trained soldiers who besieged theAdamites' island, and finally, in October 1421, overwhelmed the communeand massacred every single person. One more hellish kingdom of God onearth had been put to the sword.The Taborite army was crushed by the moderate Hussites at the Battle ofLipan, in 1434, and from then on, Taborism declined and went underground.But it continued to emerge here and there, not only among the Czechs, but inBavaria and other German lands bordering Bohemia. The stage was set forthe Miintzer-Miinster phenomenon of the following century.5.8 Non-scholastic CatholicsTurning from the Protestants and the Anabaptist extremists, there were someCatholics during the sixteenth century who were not scholastics, and who didnot participate in the Reformation struggles, but who contributed significantlyto the development of economic thought.One of these was a universal genius whose new way of viewing the worldhas stamped itself on world history: the Pole Nicholas Copernicus (1473­1543). Copernicus was born in Thorn (Torun), part of Royal Prussia, then asubject state of the kingdom of Poland. He came from a well-to-do and evendistinguished family, his father being a wholesale merchant and his uncle andmentor the bishop of Ermeland. Copernicus proved an inveterate student andtheorist in many areas: studying mathematics at the University of Cracow,becoming a skilled painter, studying canon law and astronomy at the famousUniversity of Bologna. Becoming a cleric, Copernicus was named canon ofthe cathedral at Frauenburg at the age of 24, but then took leave to lecture atRome and to study in several fields. He then earned a doctor's degree in

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