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92 Economic thought before Adam Smithnewly constituted debt, and not simply the purchase of a previous debt. This,too, effectively ended the usury prohibition.Moreover, in approving 'debt purchase' contracts, Summenhart came closeto understanding the primordial fact of time-preference, the preference ofpresent over future money. When someone pays $100 for the right to $110 ata future date, both parties estimate present money more highly than moneypayable at a future date. The 'buyer' (lender), furthermore, doesn't reallyprofit usuriously from the loan because he values the future $110 as worth$100 at the present time, so that 'the price and the merchandise are equal infact and in the estimation of the buyer'.Then, tackling the arguments for usury directly, Summenhart presents 23standard natural law arguments against usury, and demolishes them all, leavingonly two shaky formal arguments; while he also puts forth strong objectionsof his own against the usury ban. As Professor Noonan concludes,Summenhart's 'examination ends in a rejection of the past. Usury is leftassailed in name alone. The early scholastic theory of usury is abandoned'.8Summenhart's argument for usury is comprehensive. Contrary to St Thomas,the usurer is charging not for the borrower's use of his money, but for his ownlack of use. If it is replied that the borrower's restoring of the principalrestores to the lender the power of use, Summenhart cogently replies, againsensing time-preference: 'But he does not restore to him [the lender] the useof the intervening time, so that he will be able to use it [the money] for thatintervening time...'. Thus interest on a loan becomes a legitimate charge forthe foregone use of money during the time period of a loan. It is clear, at leastimplicitly, that Conrad Summenhart has magnificently demonstrated the justiceof 'usury', of interest on a loan.On the fixed value of money as an argument against usury, Summenhartrepeats and develops the argument of earlier critics that the value of moneyvaries over time. Furthermore, on the charge of risklessness of a money loan,Summenhart originates an argument potentially fatal to the usury ban. Hepoints out correctly that the lender is never without risk; he always bears therisk of the borrower going bankrupt. The borrower also has the opportunityof earning more profits from the loan than the interest he has to pay thelender. Furthermore, Summenhart neatly smashed the Aristotelian argumentthat money by its nature was 'meant' to be used only as a medium ofexchange and not to command interest. Summenhart boldly declares that theargument is simply absurd. Does one then commit sin by using wine to putout a fire, or by storing money in a shoe? There is nothing in the natural lawthat demonstrates that a material good must always be used for one particularpurpose rather than for another.We are left, after Summenhart, with only two very weak arguments againstusury: the mere fact that Aristotle said it was unnatural (an 'argument' which

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