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An Introduction to Argumentation and Debate - Bible Baptist Church

An Introduction to Argumentation and Debate - Bible Baptist Church

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<strong>Argumentation</strong> <strong>and</strong> <strong>Debate</strong>His<strong>to</strong>ry of <strong>Debate</strong> – Rhe<strong>to</strong>ricI. Began with <strong>An</strong>cient ____________ (Acts 17:18)His<strong>to</strong>ry of <strong>Debate</strong> – Rhe<strong>to</strong>ricA. Academic debate began at least 2,400 years ago when the scholar Protagoras of Abdera(481- 411 B.C.), known as the father of debate, conducted debates among his students inAthens.B. <strong>Debate</strong>s started out as attempts at trying <strong>to</strong> find out all truth. Obviously, all truth cannot befound out by the use of reason aloneC. <strong>Debate</strong>s ended up being forms of entertainment, <strong>and</strong> also justification for how things were –all so that people did not have <strong>to</strong> take responsibility for their actions <strong>and</strong> attitudes (see adrunkard how they will avidly debate their sin)D. ______________________1. These were so called from Epicurus, the son of Neocles, who was born 342 years beforeChrist, <strong>and</strong> taught philosophy at Athens, in his garden2. The principal tenets of which were:a. The world was not made by any deity, or with any design, but came in<strong>to</strong> its being<strong>and</strong> form, through a fortui<strong>to</strong>us concourse of a<strong>to</strong>ms, of various sizes <strong>and</strong> magnitude,which met, <strong>and</strong> jumbled, <strong>and</strong> cemented <strong>to</strong>gether, <strong>and</strong> so formed the worldb. That the world is not governed by the providence of God; for though he did not denythe being of God, yet he thought it below his notice, <strong>and</strong> beneath his majesty <strong>to</strong>concern himself with its affairs;c. That the chief happiness of men lies in pleasure.3. His followers were called "Epicureans"; of which there have been two sorts;a. The one were called the strict or rigid "Epicureans", who placed all happiness in thepleasure of the mind, arising from the practice of moral virtue, <strong>and</strong> which is thoughtby some <strong>to</strong> be the true principle of "Epicureans"b. The other were called the loose, or the remiss Epicureans, who unders<strong>to</strong>od theirmaster in the gross sense, <strong>and</strong> placed all their happiness in the pleasure of the body,in brutal <strong>and</strong> sensual pleasure, in living a voluptuous life, in eating <strong>and</strong> drinking, etc.<strong>and</strong> this is the common notion imbibed of an Epicurean.E. ______________1. The author of this sect was Zeno, whose followers were so called from the Greek word"S<strong>to</strong>a", which signifies a portico, or piazza, under which Zeno used <strong>to</strong> walk, <strong>and</strong> teachhis philosophy, <strong>and</strong> where great numbers of disciples attended him, who from hencewere called "S<strong>to</strong>ics"2. Their chief tenets were:a. There is but one godb. that the world was made by him, <strong>and</strong> is governed by fatec. that happiness lies in virtue, <strong>and</strong> virtue has its own reward in itselfd. that all virtues are linked <strong>to</strong>gether, <strong>and</strong> all vices are equale. that a wise <strong>and</strong> good man is destitute of all passion, <strong>and</strong> uneasiness of mind, isalways the same, <strong>and</strong> always joyful, <strong>and</strong> ever happy in the greatest <strong>to</strong>rture, painbeing no real evilf. that the soul lives on after the bodyg. that the world will be destroyed by fire.3. To them, having wisdom was the greatest purpose in life.Page 11

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