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3So the large-entranced sotano which AMCS <strong>cave</strong>rs had been hearing abo<strong>ut</strong>since 1967 and which Bill Stone and Steve Ward had partially entered in Augustof 1974 was finally mapped. It did not turn o<strong>ut</strong> to be the recordbreakingdeep system we were prepared <strong>for</strong>. B<strong>ut</strong> Victor Benalcazar and MikeSchulte walked in from Azuismon, via Rancho Parada where they had been checkingtrails and rumors of more <strong>cave</strong>s. There are still <strong>cave</strong>s in the Xilitlaplateau to be found. May~e the next one will go.Don BroussardLOS SABINOS, S.L.P.: DEC. 24, 1974, Steve Barbee, Steve Beckman, Ken Dewire,Steve Joffe, Mark Minton, Paulette Minton, and Richard Minton.The above people had just arrived in Los Sabinos campground and awaitedthe co~ng of Harold Go]dstein, Karen Jacobson, Joe Maskasky, Tom Ramsey.This group arrived in Los Sabinos with several objectives--among them to filma Golondrinas trip and map Cueva del Aire and Cueva del Brujo. They connectedAire and Brujo last year b<strong>ut</strong> exploration is not complete. Mappingthese <strong>cave</strong>s is difficult not only because the <strong>cave</strong> is used as a shrine byLOS SABINOS, S.L.P.: DEC. 24, 1974, Steve Barbee, Steve Beckman, Ken Dewire,Steve Joffe, Mark Minton, Paulette Minton, and Richard Minton.The above people pulled into Los Sabinos campground and awaited thearrival of Harold Goldstein, Karen Jacobson, Joe Maskasky, and Tom Ramsey.This group arrived wzthseveral objectives--among them to film a Go1odrinastrip and to map Cueva del Aire and Cueva del Brujo. They connected Aireand Brujo last year b<strong>ut</strong> exploration is not complete. Mapping these <strong>cave</strong>s isdifficult not only because of complex steeply sloping rooms, b<strong>ut</strong> also becausethe <strong>cave</strong> is used as a shrine by the Huastecan Indians. On their lasttrip the group was invited to help worship the Huastecan gods. The Indianshad killed a small animal and laid it as an offering in the center of a clothwith broken <strong>cave</strong> <strong>for</strong>mations on the corners. The Indians taught the <strong>cave</strong>rsthe proper chants as they walked around the altar. Each time they wentaround they would take a drink of cana--the local whiskey--and sprinkle someon the altar. The Indians then pointed o<strong>ut</strong> their other offerings of smallcoins and various objects wrapped in leaves. After the services the Indiansand <strong>cave</strong>rs left the <strong>cave</strong> in a spirit of fraternal goodwill.Despite their previous plans, when the group heard of the new road inthe EI Abra they decided to go there. First they checked Sotano de Loc<strong>ut</strong>,a one hundred foot pit by the road. Then they explored Sotano de Otates,checked north of the road and so<strong>ut</strong>h along the face of the range. Several ofthe group pushed Cueva de Diamante to abo<strong>ut</strong> the four hundred foot level; the<strong>cave</strong> still goes. Otthers filmed the trail chopping, did Sendero (the new 712'pit by the trail), took movies in Sotano de 1a Cuesta at the end of a threehundred foot rope, and then checked Sotano del Arbo1 since they had broughttheir rope. This pit had a 177' entrance drop to a room with a four secondpit on one end. The group then returned to Los Sabinos, happy b<strong>ut</strong> tired, tosee how much of their original schedule they could salvage.Bill RussellOverheard while trailbuilding in the El Abra:day until Christmas.""only one more chopping

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