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Jan-March 2006 - Institute of Sikh Studies

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30ABSTRACTS OF SIKH STUDIES : JAN-MARCH <strong>2006</strong> / 537-38 NSschool for my Ist class at the age <strong>of</strong> five, and learnt Takras/Landas without formaleducation.5. Rag Asa, Guru Granth Sahib, pp.432-34.6. Guru Granth Sahib, pp 340-43.7. Kabir too was forced to use Gurmukhi alphabets, picked up by him during variousvisits to Punjab for Haj purposes, as Brahmins <strong>of</strong> Benaras violently objected tohis use <strong>of</strong> Devnagari script, the language <strong>of</strong> devas or gods, which a julaha, weaver,could not be permitted to use.8. Cf. Pritam Singh, Ahyapur Wali Pothi, Amritsar, Guru Nanak Dev university, 19989. Aad Bir Bare, Amritsar, 1970/ 199010. Guru Granth Sahib. p. 1136.11. Cr. Pr<strong>of</strong> Pritam Singh’s account on Ahyapur Wali Pothis, n.8 above.12. It is another matter that Guru Nanak throughout his life never quoted Vedas,Shastras, Smritis, etc., as an authority for what he was saying. He relied on hisrevelation as the source <strong>of</strong> his philosophy. His successors strictly followed him.13. G.B. Singh. Prachin Biran., pp. 108 onwards14. It is reprehensible that despite alignment <strong>of</strong> Parkash Singh Badal with the BJPGovernment at the Centre, and otherwise extending its support like a mundu, thevarious literature it got in 1984 onslaught on Darbar Sahib complex, and verifiedat the time by Giani Kirpal Singh, then Akal Takht Jathedar, has not been returned.The Courts, at whatever level, so far have failed to act, as if <strong>Sikh</strong>s don’t count foranything in the Indian Union.15. Cf. G B Singh, Prachin Biran, pp215-33, 301-03.16. Principal, Harbhajan Singh, Gurbani Sampardan Nirnai (Mohali, 1989)17. Pr<strong>of</strong>. Sahib Singh’s Aad Bir Bare (Amritsar, 1970 /1990)18. W .H. McLeod, The Evolution <strong>of</strong> the <strong>Sikh</strong> Community, OUP 1976, p.7819. The <strong>Sikh</strong>s in History, Amritsar, 2002, p.560.20 Ibid, pp. 559-60.¤In this wondrous world forest, there is tumult,And confusion and shrieks resound in the high-ways.What Thee, O my Spouse, am I attached in love,So I traverse the jungle with joy.– Guru Granth Sahib, p 520bwir ivfwnVY huMms DuMms kUkw peIAw rwhI ]qau sh syqI lgVI forI nwnk And syqI bnu gwhI ]

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