Report: Marilyn Manzer and Stephanie Deakin____________________________________The New <strong>Meeting</strong>s ProjectJanuary 18 – 19, 2013, Marilyn and Stephanierepresented <strong>Canadian</strong> <strong>Yearly</strong> <strong>Meeting</strong> at a FriendsGeneral Conference (FGC) consultation. Thediscussion, held at Pendle Hill Quaker Centre, Penn.,focused on the New <strong>Meeting</strong>s Project.Representatives from all fifteen <strong>Yearly</strong> <strong>Meeting</strong>sattended. They comprised FGC, plus three FGCstaff, and members of the FGC New <strong>Meeting</strong>s Projectcommittee: about forty people altogether. The New<strong>Meeting</strong>s Project is in the design stage and has beenidentified by FGC as a high priority. QuakerFinder.org, attracts 80,000 to 100,000 visitors per year, manyfrom places where there are no <strong>Meeting</strong>s. A recentFGC survey identified outreach and integrationof newcomers as the most pressing need. FGC hasreceived $400,000 over two years from the ShoemakerFund, and has committed to raising an additional$100,000. Since the inception of the New <strong>Meeting</strong>sProject in September, 2012, there have been seventeenrequests for support, many from seasoned Friendsliving in areas where there are no other Quakers.The goal of the project is to develop a systematic,disciplined and replicable model for helping Friends tonurture the creation of new, vibrant Quaker <strong>Meeting</strong>sand Worship Groups, and to develop resources to helpthem thrive. These will include web-based, print, andpersonal resources.The consultation we attended followed a modelof appreciative inquiry where we collectively and insmall groups examined our hopes for the project,the roles of <strong>Yearly</strong> <strong>Meeting</strong>s and FGC, and how wemight work together. We shared spiritual stories todiscover conditions that brought us to Friends, andkept us among them to discover attributes of vitality.We mapped our people, physical, institutional andeconomic assets all over the walls.The staff at FGC and the New <strong>Meeting</strong>s Projectcommittee will be pulling together mountains ofnotes from this consultation to use in the design ofthe project. We are looking forward to receiving thereports and results. CYM’s Education and OutreachCommittee, formerly known as HMAC, will befollowing up.We had half a day to explore historic Philadelphia,only a half hour train-ride from Pendle Hill. What amind-blast for a <strong>Canadian</strong> Quaker to walk into theArch St. (1809) <strong>Meeting</strong> house and see, not one, buttwo meeting rooms built to seat 1200 people! One ofthem has now been converted into a museum. We alsovisited Friends Center, home of Philadelphia <strong>Yearly</strong><strong>Meeting</strong>, the FWCC offices, and another 1200 seatmeeting room, just blocks from the Arch St. <strong>Meeting</strong>house. We enjoyed walking around the city andseeing amazing architecture and numerous tributes toWilliam Penn, with his statue high atop the stunninglybeautiful city hall.Marilyn Manzer (left), Annapolis ValleyStephanie Deakin (right), Vancouver IslandFriends Center, Philadelphia30May 2013 - The <strong>Canadian</strong> Friend
WHYM __________________2012 Report:Special Interest Group: Faith ActionIt is reassuring to hear stories, reflections and imagesfrom Quakers, and to be completely comfortable andat home in myself. I see value in all sorts of perspectivesand proposed actions. [We are not designed by] acookie-cutter! I need to be clear as to what my ownmoral compass is, when faced with a number of peoplesaying what the path is. It is important to find whatone is for. Bill CurrieExcerpts from Discussions:––––––––––––––––––––––––––––Circle Friend: Connection to Quaker activism inCalifornia. Spirituality combined in Jesus. An activistprophet, doesn’t have home. Living ideal. Telling truthis dangerous.SIG Friend: An ecumenical experience – a Catholicfriend teaching me we need both Annunciation andDenunciation in some ratio. We cannot have onlythe Good News Gospel, though it is needed for ourwellbeing; we must denounce all harm but that’s notenough; more must be made of the affirmation of‘that of God’ in each Being, while condemning wrongdoing. By some restorative, healing means, perpetratorsof harm must be held accountable. Friends have a lotto offer.Circle Friend: Having grown up with “antithisand anti-that” and “pro-nuclear-disarmament”,[negative] forms didn’t resonate with me. I am ledto what is positive: following and sharing my beliefsin Quaker testimonies, being counted on to tell thetruth. I believe if you are passionate and persistentyou can make a difference. We have seen this over andover, among Catholics and Mennonites, and fromGandhi. Being retired brings a change in focus fromlarger to smaller local issues and needs. Sharing foodand singing are important.SIG Circle: I feel my faith is in action all the time.During Central American wars, it was importantto work for stopping conflicts and supportingcommunities; full-time work with immigrants;advocacy; dignity; launching an Ecumenical PeaceVigil: Embrace the Need for Peace on RemembranceDay.• • • • • • • • • • • • •Last Words: Daphne DaveyI was never satisfied with my attempts toencapsulate the mystery and beauty of our way ofworship in a few short sentences. As I mulled over apossible way of expressing the spirit of Quaker worshipwithout resorting to quoted text from other writers, Ireceived an image that I felt would serve as a helpfulmetaphor. I think I was half-awake in bed at the time,so of course when I fully woke up I couldn’t rememberit. I lost that image for a whole week, despite attemptsto recall it.I was early for <strong>Meeting</strong> on Sunday, and had thechance to chat for a few minutes with our host. Sheremarked how difficult it had been for her, and nodoubt many new attenders, to pick up on the conceptof Quaker worship, given that most people new toQuakers come from faith communities with veryconcrete structures of worship. When they come toa Quaker <strong>Meeting</strong>, they find themselves facing anunsettling void – a blank.During worship I thought about what this Friendhad said – and presto – into my mind popped mymissing metaphor. I shared it as vocal ministry, andlater Friends encouraged me to write it down.Imagine two lovely old books, the kind you’d findin an antiquarian book shop. Both are the same, withcovers and spines, titles, and an introduction. Beyondthe introduction, however, they differ. One has textwritten on every page, while the other has blankpages.The “reading” of this image was that whilestructured faith communities give their adherents atext to follow, the Quaker book with the blank pages,allows each Friend to write his/her own spiritualdevelopment and experiences into his/her own book.The introduction for the one, represented a creed orset of rules. The introduction for the other representedour Testimonies – words to live by, but not rules to beobeyed in a way that might restrict individual spiritualgrowth. We refer to this as “continuing revelation”.By the way, the Divine, always with a ready twinkle,embellished these books with age-related browning ofthe vintage pages. In the antiquarian profession this iscalled “foxing”.Daphne DaveyPrince Edward Island Worship GroupNew Brunswick Monthly <strong>Meeting</strong>Volume 109, Number 2 31