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Class, Productive and Unproductive Labour - Journal of Alternative ...

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Dr. Timothy Kerswellorder to define who makes up the global proletariat, that <strong>of</strong>being involved in the globalized production process. As willbe discussed later in this article, defining who is actuallyinvolved in production is a contestable matter. Further thanthis, there is the issue <strong>of</strong> who is involved in globalproduction. Given the polarizing argument <strong>of</strong> Robinson <strong>and</strong>Harris, what is implicit in their analysis is that everyone whoisn’t being drawn into the global bourgeoisie is being drawninto the global proletariat, which in the end leads to thesuggestion that all waged workers have an objective identity<strong>of</strong> interest.This position is echoed by Negri (1973:126-9) whosuggests that "…we can now say that the concept <strong>of</strong> wagelabourer <strong>and</strong> the concept <strong>of</strong> productive labourer tendtowards homogeneity”, leading to "the new social figure <strong>of</strong> aunified proletariat." Summarizing this position, Wright(2002) comments that: “In short, all moments <strong>of</strong> thecirculation process, <strong>and</strong> even reproduction, were seen to beproductive <strong>of</strong> value; the distinction between productive <strong>and</strong>non-productive labour was obliterated.”In discussing how Marxist theoreticians have generallydefined class, Wright (2005:12) suggests, “It is commonwhen people think about variations in the rights <strong>and</strong> powersover various factors <strong>of</strong> production to treat these rights <strong>and</strong>powers as having a simple, binary structure: you either ownsomething or you do not.” The origin <strong>of</strong> such a positioncomes from Marx <strong>and</strong> Engels (2011), who himself envisagedthe capitalist age as dividing the world into two opposingclasses, the bourgeoisie <strong>and</strong> the proletariat.In attempting to define how the proletariat comes intobeing, Marx (2011) suggests “the labourer instead <strong>of</strong> being inthe position to sell commodities in which his labour isincorporated, must be obliged to <strong>of</strong>fer for sale as acommodity that very labour-power, which exists only in hisliving self.” The reason that the labourer is obliged to selltheir labour power is, according to Marx, that they do notown means <strong>of</strong> production. By contrast, the bourgeoisie musthave means <strong>of</strong> production as well as the ability to sustain21

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