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Faiths and further education - Church of England

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59• partnerships with local communities – faith communities,community regeneration etc, employers <strong>and</strong> other clients(private <strong>and</strong> public sector)• external networks (local authority <strong>and</strong> <strong>education</strong> networks;LSC/regional structures; faith community networks; dioceses etc;local communities, partnerships, voluntary sector etc) – Coventry<strong>and</strong> Warwickshire; Leicestershire.The aim is to lead to increased growth, both in terms <strong>of</strong> studentrecruitment <strong>and</strong> employer involvement.Institutional ethos/conscience• policies <strong>and</strong> procedures – e.g. compliance with EUdirectives/government legislation on equality, religion <strong>and</strong> beliefetc• advice/support <strong>of</strong> students after 9/11, the London bombings• ethical issues – Fair Trade in the colleges, Make Poverty History(staff conference).Income generationNew areas <strong>of</strong> curriculum:• Youth Work Level 3 diploma• RE, theology, ethics (popular among students).Does it have to be a chaplain?So why don’t colleges just employ a roving nice guy to fulfil thedifferent functions I have outlined above? Why a chaplain? I believethere are three main reasons that place chaplains in their uniqueposition to undertake these important roles.CredibilityThe chaplain’s membership <strong>of</strong> known <strong>and</strong> respected organisations –faith communities – means that the chaplain is associated with thevalues <strong>of</strong> a wider institution <strong>and</strong> therefore is generally trusted. It isalso recognised that their care extends beyond their ownsponsoring organisation.This is equally important with other localfaith communities – especially faith communities after the Londonbombings.IndependenceChaplains are in a position which <strong>of</strong>fers unique access to people<strong>and</strong> places within the college.Although they work within theorganisation, no matter how they are funded chaplains are neverseen as working wholly for the college, <strong>and</strong> therefore have accessacross the many boundaries — inter-departmental, hierarchical etc— that exist within all colleges.This, for chaplaincy at its best,enables the development <strong>of</strong> a comprehensive <strong>and</strong> informed view <strong>of</strong>the college, which can be shared with the principal <strong>and</strong>/or seniormanagement team whenever appropriate.Faith in societyThe churches <strong>and</strong> faith communities have traditions <strong>of</strong> caring forindividuals within <strong>and</strong> beyond their own faith communities <strong>and</strong> <strong>of</strong>participating in <strong>and</strong> commenting upon public life. In Britain, the<strong>Church</strong> <strong>of</strong> Engl<strong>and</strong> (for reasons <strong>of</strong> history <strong>and</strong> theology) has aparticular interest in the public institutions <strong>of</strong> our common society,so may be particularly suited to undertake a lead or co-ordinatingrole (though not necessarily – the previous chaplain was Baptist).This public role is especially important in <strong>education</strong> <strong>and</strong> it meansthat the chaplain has the opportunity to appropriately use theaccess mentioned before <strong>and</strong> <strong>of</strong>fer to principals an independent<strong>and</strong> supportive (though at times perhaps also critical) reflection ontheir college, the college’s ongoing health <strong>and</strong> its role in thecommunity <strong>and</strong> wider society, to the benefit <strong>of</strong> everyone.ReferencesTurner,A. <strong>and</strong> Kimber, K. (2003) Whole People Matter, London:<strong>Church</strong> <strong>of</strong> Engl<strong>and</strong> <strong>and</strong> Methodist <strong>Church</strong>.Address for correspondenceMarion PlantPrincipalNorth Warwickshire <strong>and</strong> Hinckley CollegeHinckley RoadNuneatonCV11 6BH

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