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The Roots and the Meaning of the Custom The Ride of the Kings in ...

The Roots and the Meaning of the Custom The Ride of the Kings in ...

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Name: Ph.D. Jan RYCHLIKAffiliation: Faculty <strong>of</strong> Arts, Charles University, PragueE-mailaddress: rychlik@email.cz<strong>The</strong> <strong>Roots</strong> <strong>and</strong> <strong>the</strong> <strong>Mean<strong>in</strong>g</strong> <strong>of</strong> <strong>the</strong> <strong>Custom</strong> <strong>The</strong> <strong>Ride</strong> <strong>of</strong> <strong>the</strong> <strong>K<strong>in</strong>gs</strong> <strong>in</strong> MoraviaIn <strong>the</strong> Moravian Slovakia (<strong>the</strong> border region <strong>in</strong> <strong>the</strong> South-East part <strong>of</strong> <strong>the</strong> Czech republic, at<strong>the</strong> border with Slovakia) exists <strong>the</strong> unique custom called <strong>The</strong> <strong>Ride</strong> <strong>of</strong> <strong>the</strong> <strong>K<strong>in</strong>gs</strong>. (Jízda králu˚<strong>in</strong> Czech). In <strong>the</strong> past this tradition was frequent <strong>in</strong> <strong>the</strong> whole region, now it exists only <strong>in</strong> fewvillages. <strong>The</strong> best known is <strong>the</strong> ride <strong>in</strong> Vlcˇnov near Uherské Hradisˇteˇ.<strong>The</strong> ride takes place <strong>in</strong> June <strong>and</strong> historically is connected with <strong>the</strong> Whitsun week (Pentacost)customs. <strong>The</strong> ceremony takes place usually on Sunday. <strong>The</strong> group <strong>of</strong> young men <strong>in</strong> old folkcostumes dressed as women drive <strong>the</strong> horses through <strong>the</strong> village while o<strong>the</strong>rs are go<strong>in</strong>g along<strong>the</strong>m. Some jackets are fastened with gleam<strong>in</strong>g buttons, o<strong>the</strong>rs hang open, <strong>and</strong> <strong>the</strong>re are men<strong>in</strong> shirtsleeves as well. <strong>The</strong> central personality <strong>in</strong> <strong>the</strong> procession is „<strong>the</strong> K<strong>in</strong>g“,a young boy not older <strong>the</strong>n fifteen, driv<strong>in</strong>g <strong>the</strong> horse with his face veiled <strong>and</strong> eyes bond by ared kerchief. He does not see anyth<strong>in</strong>g <strong>and</strong> <strong>the</strong> horse must be carefully tra<strong>in</strong>ed for <strong>the</strong> ride <strong>and</strong><strong>the</strong> o<strong>the</strong>r riders must take care about both <strong>the</strong> K<strong>in</strong>g <strong>and</strong> <strong>the</strong> horse. <strong>The</strong> K<strong>in</strong>g keeps a red rose <strong>in</strong>his mouth which means that he cannot speak. <strong>The</strong> horse riders <strong>and</strong> o<strong>the</strong>r participants ares<strong>in</strong>g<strong>in</strong>g <strong>and</strong> play<strong>in</strong>g on different <strong>in</strong>struments collect<strong>in</strong>g food, dr<strong>in</strong>ks <strong>and</strong> money for “ourpauper K<strong>in</strong>g, a righteous one”. <strong>The</strong> whole ceremony has a form <strong>of</strong> carnival or folk <strong>the</strong>atre <strong>in</strong>open air. <strong>The</strong> songs are humorous, sometimes with erotic connotation <strong>and</strong> full <strong>of</strong> logicalcontradictions. <strong>The</strong> peregr<strong>in</strong>ation through <strong>the</strong> village takes sometimes several hours.Nobody knows exactly what <strong>the</strong> <strong>Ride</strong> <strong>of</strong> <strong>the</strong> <strong>K<strong>in</strong>gs</strong> orig<strong>in</strong>ally meant. <strong>The</strong>re is an old legendconnect<strong>in</strong>g <strong>the</strong> <strong>Ride</strong> <strong>of</strong> <strong>the</strong> <strong>K<strong>in</strong>gs</strong> with <strong>the</strong> political events <strong>in</strong> <strong>the</strong> second half <strong>of</strong> <strong>the</strong> 15 thCentury: when Matthias Corv<strong>in</strong>us, K<strong>in</strong>g <strong>of</strong> Hungary, was defeated <strong>in</strong> <strong>the</strong> Iron Mounta<strong>in</strong>s by<strong>the</strong> Bohemian K<strong>in</strong>g George <strong>of</strong> Podeˇbrady, he had to flee. On his way to Hungary both <strong>the</strong>k<strong>in</strong>g <strong>and</strong> his soldiers had to hide from <strong>the</strong>ir Bohemian pursuers <strong>in</strong> Eastern Moravia <strong>and</strong> beg forbread. <strong>The</strong> legend is certa<strong>in</strong>ly not true, because Matthias did not flee after <strong>the</strong> battle but was


surrounded <strong>and</strong> captured by George <strong>and</strong> <strong>the</strong>n let to go home freely. Also, <strong>the</strong> event took placeon 26 February 1469, e.g. <strong>in</strong> <strong>the</strong> W<strong>in</strong>ter, not dur<strong>in</strong>g <strong>the</strong> Whitsun week. <strong>The</strong> tradition <strong>of</strong> <strong>the</strong><strong>Ride</strong> is certa<strong>in</strong>ly much older <strong>and</strong> probably goes back to <strong>the</strong> pagan times.<strong>The</strong>re are number <strong>of</strong> hypo<strong>the</strong>ses but none <strong>of</strong> <strong>the</strong>m has been proved. In my paper I deal withsome <strong>of</strong> <strong>the</strong>m, present<strong>in</strong>g both pro <strong>and</strong> contra. <strong>The</strong> most likely is <strong>the</strong> follow<strong>in</strong>g explanation:<strong>the</strong> <strong>Ride</strong> <strong>of</strong> <strong>the</strong> <strong>K<strong>in</strong>gs</strong> was probably connected with <strong>the</strong> midsummer feasts. It had ei<strong>the</strong>r <strong>the</strong>function <strong>of</strong> <strong>the</strong> protection aga<strong>in</strong>st <strong>the</strong> bad spirits or it was somehow connected with <strong>the</strong> rites bywhich boys were accepted as men by <strong>the</strong> village community. <strong>The</strong> custom is not known <strong>in</strong> anyo<strong>the</strong>r region <strong>of</strong> Bohemia, Moravia or Slovakia or elsewhere <strong>in</strong> <strong>the</strong> neighbour<strong>in</strong>g countries.<strong>The</strong>re is also a significant “political” role <strong>of</strong> <strong>the</strong> <strong>Ride</strong> <strong>of</strong> <strong>the</strong> <strong>K<strong>in</strong>gs</strong> connected with a turbulenthistory <strong>of</strong> Czechoslovakia <strong>in</strong> <strong>the</strong> 20 th Century. <strong>The</strong> ceremony obta<strong>in</strong>ed <strong>the</strong> special significancedur<strong>in</strong>g <strong>the</strong> years <strong>of</strong> World War II <strong>and</strong> <strong>the</strong> German occupation when it served as a manifestation<strong>of</strong> Czech national identity. At <strong>the</strong> end <strong>of</strong> <strong>the</strong> sixties <strong>the</strong> popularity <strong>of</strong> <strong>the</strong> <strong>Ride</strong> <strong>in</strong>creased due to<strong>the</strong> novel <strong>of</strong> famous Czech writer Milan Kundera (now liv<strong>in</strong>g <strong>in</strong> France) who made <strong>the</strong> eventpart <strong>of</strong> his novel <strong>The</strong> Joke (<strong>in</strong> Czech Zˇert -1967). This book was translated <strong>in</strong>to manylanguages (first English edition appeared <strong>in</strong> 1969) <strong>and</strong> it was also made a film (1969). In <strong>the</strong>period <strong>of</strong> <strong>the</strong> so-called normalisation(e.g. <strong>the</strong> period after <strong>the</strong> Soviet occupation <strong>of</strong>Czechoslovakia on 21 stAugust 1968 <strong>and</strong> <strong>the</strong> subsequent pro-Soviet regime <strong>of</strong> PresidentGustáv Husák, 1969-1989) <strong>the</strong> <strong>Ride</strong> became popular because Kundera´s books (<strong>in</strong>clud<strong>in</strong>g <strong>The</strong>Joke) were banned <strong>and</strong> <strong>the</strong> author exiled.

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