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Afterword 447States at the beginning of the third millennium. From here, I observe a deepfear of history: the wish for the historical story to stop, here and now, at thepinnacle of American power. The American empire appears designed not somuch to increase its power in the world as to maintain a world where it is safefrom the change, safe from the future, safe from history. At the same time, Iobserve a deep desire for the technology to continue, with indefinite expansionof devices and systems that promise enjoyment, security, health, and wealth.These irreconcilable wishes – wanting history to stop, wanting technology tocontinue – can be summarized as an extreme form of presentism: fear of thepast, fear of the future, longing for the present to continue indefinitely, as theeternal moment that alone seems to favor us. They can also be the mostextreme form of regression: a desire to return to prehistory, defined by technologicalstages, so that technological change rather than historical changedefines civilization.But technology and history cannot be separated, and we are destined tocreate history as well as technology. History cannot be transcended or avoided.It has no pause, mute, or reset button. On the other hand, while it never entirelydisappears or begins anew, history is always starting again in more modestways. People die, babies are born, children grow up, things change. Actinghistorically means making decisions in ever-changing, highly constrained situations,clearing a pathway through the thicket of circumstances. Thinkinghistorically means reflecting on the thicket and making a narrative out of thepathway. By acting and thinking, we make history.NOTES1. For example, the 1996 Presidential Address of the Society for the History of Technology byAlex Roland (1997).2. “The various historical systems of the nineteenth century with their ‘laws’ – whether progressive,evolutionist, dialectical, positivist, or not – were all, in spite of their endless deficiencies,efforts to cope with this new history” (Shklar, 1966: 107).3. In the words of historian of technology Elting Morison (1966: 16): “We are well on the way,in our timeless effort to bring the natural environment under control, to replacing it by an artificialenvironment of our own contriving. This special environment has a structure, a set oftempos, and a series of dynamic reactions that are not always nicely scaled to humanresponses. The interesting question seems to be whether man, having succeeded after all theseyears in bringing so much of the natural environment under his control, can now manage theimposing systems he has created for the specific purpose of enabling him to manage hisnatural environment.”REFERENCESAdas, Michael (1990) Machines as the Measure of Men: Science, Technology, andIdeologies of Western Dominance. Ithaca, NY: Cornell University Press.
448 Rosalind WilliamsArendt, Hannah (1998) The Human Condition, 2nd edn. Chicago: University ofChicago Press.Castells, Manuel (1996) The Information Age: Economy, Society and Culture, vol. 1:The Rise of the Network Society. Oxford: Blackwell.—— (1997) The Information Age: Economy, Society and Culture, vol. 2: The Power ofIdentity. Oxford: Blackwell.—— (1998) The Information Age: Economy, Society and Culture, vol. 3: End ofMillennium. Oxford: Blackwell.de Condorcet, Antoine-Nicolas (1955 [1795]) Sketch for a Historical Picture of theProgress of the Human Mind, trans. June Barraclough. New York: Noonday Press.Galison, Peter (1997) Image and Logic: A Material Culture of Microphysics. Chicago:University of Chicago Press.Harrison, Robert Pogue (1992) Forests: The Shadow of Civilization. Chicago:University of Chicago Press.—— (2003) The Dominion of the Dead. Chicago: University of Chicago Press.Hughes, Thomas P. (1983) Networks of Power: Electrification in Western Society,1880–1930. Baltimore, MD: The Johns Hopkins University Press.Jones, Richard Foster (1936) Ancients and Moderns: A Study of the Background of TheBattle of the Books. St Louis: Washington University Studies, New Series inLanguage and Literature, no. 6.McNeil, John Robert (2000) Something New under the Sun: An Environmental Historyof the Twentieth-century World. New York: W. W. Norton.Marx, Leo (1997) “Technology: The Emergence of a Hazardous Concept,” SocialResearch 64 (3): 967–8, 974–5, 977.Meek, Ronald L. (ed.) (1973) Turgot on Progress, Sociology, and Economics.Cambridge: Cambridge University Press.Morison, Elting (1966) “Introductory Observations,” in Men, Machines, and ModernTimes. Cambridge, MA: MIT Press.Robinson, Andrew (1995) The Story of Writing: Alphabets, Hieroglyphs andPictograms. London: Thames and Hudson.Roland, Alex (1997) “What Hath Kranzberg Wrought? Or, Does the History ofTechnology Matter?,” Technology and Culture 38 (3): 697–713.Sartre, Jean-Paul (1970) “An Interview with Sartre,” The New York Review of Books,March 26.Shklar, Judith (1966) “The Political Theory of Utopia: From Melancholy to Nostalgia,”in Frank E. Manuel (ed.), Utopias and Utopian Thoughts. Boston: HoughtonMifflin.Williams, Rosalind (1993) “Cultural Origins and Environmental Implications of LargeTechnological Systems,” Science in Context 6 (2): 377–403.
- Page 417 and 418: 396 Imma Tubellaunderstand the choi
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Afterword 447States at the beginning of the third millennium. From here, I observe a deepfear of history: the wish for the historical story to stop, here and now, at thepinnacle of American power. The American empire appears designed not somuch to increase its power in the world as to maintain a world where it is safefrom the chan<strong>ge</strong>, safe from the future, safe from history. At the same time, Iobserve a deep desire for the technology to continue, with indefinite expansionof devices and systems that promise enjoyment, security, health, and wealth.These irreconcilable wishes – wanting history to stop, wanting technology tocontinue – can be summarized as an extreme form of presentism: fear of thepast, fear of the future, longing for the present to continue indefinitely, as theeternal moment that alone seems to favor us. They can also be the mostextreme form of regression: a desire to return to prehistory, defined by technologicalsta<strong>ge</strong>s, so that technological chan<strong>ge</strong> rather than historical chan<strong>ge</strong>defines civilization.But technology and history cannot be separated, and we are destined tocreate history as well as technology. History cannot be transcended or avoided.It has no pause, mute, or reset button. On the other hand, while it never entirelydisappears or begins anew, history is always starting again in more modestways. People die, babies are born, children grow up, things chan<strong>ge</strong>. Actinghistorically means making decisions in ever-changing, highly constrained situations,clearing a pathway through the thicket of circumstances. Thinkinghistorically means reflecting on the thicket and making a narrative out of thepathway. By acting and thinking, we make history.NOTES1. For example, the 1996 Presidential Address of the Society for the History of Technology byAlex Roland (1997).2. “The various historical systems of the nineteenth century with their ‘laws’ – whether progressive,evolutionist, dialectical, positivist, or not – were all, in spite of their endless deficiencies,efforts to cope with this new history” (Shklar, 1966: 107).3. In the words of historian of technology Elting Morison (1966: 16): “We are well on the way,in our timeless effort to bring the natural environment under control, to replacing it by an artificialenvironment of our own contriving. This special environment has a structure, a set oftempos, and a series of dynamic reactions that are not always nicely scaled to humanresponses. The interesting question seems to be whether man, having succeeded after all theseyears in bringing so much of the natural environment under his control, can now mana<strong>ge</strong> theimposing systems he has created for the specific purpose of enabling him to mana<strong>ge</strong> hisnatural environment.”REFERENCESAdas, Michael (1990) Machines as the Measure of Men: Science, Technology, andIdeologies of Western Dominance. Ithaca, NY: Cornell University Press.