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Informationalism and the network society 23terms (Borja and Castells, 1997). Specific societies, as defined by the currentboundaries of nation-states, or by the cultural boundaries of their historicalidentities, are deeply fragmented by the double logic of inclusion and exclusionin the global networks that structure production, consumption, communication,and power. I propose the hypothesis that this fragmentation is notsimply the expression of the time lag required by the gradual incorporation ofprevious social forms into the new dominant logic. It is, in fact, a structuralfeature of the network society. This is because the reconfiguring capacityinscribed in the process of networking allows the programs governing everynetwork to search for valuable additions everywhere and to incorporate them,while bypassing and excluding those territories, activities, and people thathave little or no value for the performance of the tasks assigned to the network.Indeed, as Geoff Mulgan observed, “networks are created not just to communicate,but also to gain position, to outcommunicate” (1991: 21). The networksociety works on the basis of a binary logic of inclusion/exclusion, whoseboundaries change over time, both with the changes in the network’s programsand with the conditions of performance of these programs.It also depends on the ability of social actors, in various contexts, to act onthese programs, modifying them according to their interests. The globalnetwork society is a dynamic structure, it is highly malleable to social forces,to culture, to politics, to economic strategies. But what remains in all instancesis its dominance over activities and people who are external to the networks.In this sense, the global overwhelms the local, unless the local becomes a nodein alternative global networks, as is the case with the incorrectly labelled “antiglobalizationmovement,” which is a global movement for global justiceaccording to its participants.Thus, the imperfect globalization of the network society is, in fact, a highlysignificant feature of its social structure. The coexistence of the network society,as a global structure, with industrial, rural, communal or survival societies,characterizes the reality of all countries, albeit with a different share of populationand territory on both sides of the divide, depending on the relevance ofeach segment for the dominant logic of each network. This is to say that variousnetworks will have different geometries and geographies of inclusion andexclusion. The map of the global criminal economy is not the same as the mapof the international location of high-technology industry, although they bothhave points of connection: drug lords depend on computers and the Internet,and quite a few Silicon Valley engineers invent with the help of cocaine.Thus, in theoretical terms, the network society must be analyzed, first, as aglobal architecture of self-reconfiguring networks constantly programmed andreprogrammed by the powers that be in each dimension; second, as the resultof the interaction between the various geometries and geographies of thenetworks that include the core activities, that is, the activities shaping life and
24 Manuel Castellswork in society; and, third, as the result of a second-order interaction betweenthese dominant networks and the geometry and geography of disconnection ofsocial forms left outside the global networking logic.Two theoretical comments are necessary to complete this analysis. First,structures do not live by themselves; they always express, in a contradictoryand conflictive pattern, the interests, values, and projects of the actors whoproduce the structure while being conditioned by it. Second, inclusion/exclusionin the network society cannot be assimilated to the so-called “digitaldivide” as the use of the Internet and connection to telecommunicationnetworks do not guarantee actual incorporation into the dominant networks orcounter-domination networks that shape society. Yet, exclusion from the operativeinfrastructure of the network society is a good indicator of deeper structuralsubordination and irrelevance.What is Value in the Network Society?What constitutes value in this kind of social structure? What moves theproduction system? What motivates the appropriators of value and controllersof society? No change here: value is what the dominant institutions of societydecide is value. So, if capitalism still dominates the world, and capital accumulationis the supreme value, then this will be value in every instance, as,under capitalism, money can ultimately buy everything else. The critical factis that, in a social structure organized in global networks, whatever is the hierarchybetween the networks will become the rule in the entire grid of networksorganizing/dominating the planet. If, for instance, we say that capital accumulationis what moves the system, and the return on capital is fundamentallyrealized in the global financial market, the global financial market will assignvalue to every act in every country, as no economy is independent of financialvaluation decided in the global financial markets. But if we consider that thesupreme value is military power, the technological and organizational capacityof powerful military machines will structure, through their global networksof domination, their surrogate power in armed forces of different kinds, operatingin every social setting. Block the transmission of technology, information,and knowledge to a particular armed organization, and it becomesirrelevant in the world context. To give another illustration: we may say thatthe most important influence in today’s world is the transformation of people’sminds. If so, then, the media are the key networks, as the media, organized inglobal oligopolies and their distributive networks, are the primary source ofmessages and images that reach people’s minds.Thus, given the variety of the potential origins of network domination, thenetwork society is a multidimensional social structure in which networks ofdifferent kinds have different logics of value making. The definition of what
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- Page 7 and 8: viContentsPART IV SOCIABILITY AND S
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- Page 13 and 14: xiiNotes on contributorsNathaniel B
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Informationalism and the network society 23terms (Borja and Castells, 1997). Specific societies, as defined by the currentboundaries of nation-states, or by the cultural boundaries of their historicalidentities, are deeply fragmented by the double logic of inclusion and exclusionin the global networks that structure production, consumption, communication,and power. I propose the hypothesis that this fragmentation is notsimply the expression of the time lag required by the gradual incorporation ofprevious social forms into the new dominant logic. It is, in fact, a structuralfeature of the network society. This is because the reconfiguring capacityinscribed in the process of networking allows the programs governing everynetwork to search for valuable additions everywhere and to incorporate them,while bypassing and excluding those territories, activities, and people thathave little or no value for the performance of the tasks assigned to the network.Indeed, as Geoff Mulgan observed, “networks are created not just to communicate,but also to gain position, to outcommunicate” (1991: 21). The networksociety works on the basis of a binary logic of inclusion/exclusion, whoseboundaries chan<strong>ge</strong> over time, both with the chan<strong>ge</strong>s in the network’s programsand with the conditions of performance of these programs.It also depends on the ability of social actors, in various contexts, to act onthese programs, modifying them according to their interests. The globalnetwork society is a dynamic structure, it is highly malleable to social forces,to culture, to politics, to economic strategies. But what remains in all instancesis its dominance over activities and people who are external to the networks.In this sense, the global overwhelms the local, unless the local becomes a nodein alternative global networks, as is the case with the incorrectly labelled “antiglobalizationmovement,” which is a global movement for global justiceaccording to its participants.Thus, the imperfect globalization of the network society is, in fact, a highlysignificant feature of its social structure. The coexistence of the network society,as a global structure, with industrial, rural, communal or survival societies,characterizes the reality of all countries, albeit with a different share of populationand territory on both sides of the divide, depending on the relevance ofeach segment for the dominant logic of each network. This is to say that variousnetworks will have different <strong>ge</strong>ometries and <strong>ge</strong>ographies of inclusion andexclusion. The map of the global criminal economy is not the same as the mapof the international location of high-technology industry, although they bothhave points of connection: drug lords depend on computers and the Internet,and quite a few Silicon Valley engineers invent with the help of cocaine.Thus, in theoretical terms, the network society must be analyzed, first, as aglobal architecture of self-reconfiguring networks constantly programmed andreprogrammed by the powers that be in each dimension; second, as the resultof the interaction between the various <strong>ge</strong>ometries and <strong>ge</strong>ographies of thenetworks that include the core activities, that is, the activities shaping life and