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Informationalism and the network society 13work of visionary teams of researchers at the Santa Fe Institute and as theorizedby Fritjof Capra.Genetic engineering technologies are also characterized by their selfexpandingprocessing capacity, by their ability to recombine through communicationnetworks, and by the flexibility of their distributive power. To bemore specific, the existence of the Human Genome Map, and, increasingly, ofgenetic maps of specific parts of our body, as well as of a number of speciesand subspecies, raises the possibility of cumulative knowledge in the field ofgenetic engineering, leading to the understanding of processes that werebeyond the realm of observation. In other words, better targeted, new, meaningfulexperiments become possible as knowledge progresses and fills theempty spaces of the model.Secondly, the recombining ability of genetic engineering technologies iscritical, as it is in the uses of digital communication and information processing.The first generation of genetic engineering applications largely failedbecause cells were manipulated as isolated entities, without a full understandingof their context, and of their place in the networks of life. Research hasshown that cells are defined in their function by their relationship to others.Their DNA structure is meaningless outside the context of their specific interactions.So, interacting networks of cells, communicating through their codes,rather than isolated sets of instructions, are the object of genetic recombinationstrategies. Emergent properties are associated with networks of genes, and areidentified by simulation models, only later validated by clinical experiments.Finally, the promise of genetic engineering is precisely its ability to reprogramdifferent codes and their protocols of communication in different areasof different bodies (or systems) of different species. Transgenic research andself-regenerative processes in living organisms are the frontiers of geneticengineering. Genetic drugs, which will at some time be delivered by nanotechnology-produceddevices, are intended to induce in the body the capability ofself-programming by living organisms: this is the ultimate expression ofdistributed information-processing power by communication networks.It was on the foundations of informationalism that the network societygradually emerged as a new form of social organization of human activity inthe last lap of the twentieth century. Without the capacity provided by this newtechnological paradigm, the network society would not be able to operate, justas industrial society could not fully expand without the use of electricity. Butthe network society was not the consequence of the technological revolution.Rather, it was the serendipitous coincidence, in a particular time and space, ofeconomic, social, political, and cultural factors that led to the emergence ofnew forms of social organization which, when they had the historical chanceof harnessing the power of informationalism, prevailed and expanded. So, Inow turn, succinctly, to the genesis of the network society.

14 Manuel CastellsTHE RISE OF THE NETWORK SOCIETYEvery new social structure has its own genesis, dependent on spatiotemporalcontexts. Naturally, there is a relationship between the historical process ofproduction of a given social structure and its characteristics. However, it ispossible to analyze this social structure as a given, without considering indetail the processes that led to its formation. In fact, this is the option taken inthis chapter, which is focused on the theory of the network society rather thanon its history. Nonetheless, I will summarize some of the analysis of the genesisof the network society, presented in my earlier writings (Castells, 2000b,c), with one specific purpose: to dispel the notion that either technology orsocial evolution led inevitably to the network society, as the later incarnationof modernity, in the form of postmodernity, or as the information/knowledgesociety as a natural outcome in the long evolution of the human species. Wehave ample evidence that there is no predetermined sense of history, and thatevery age and every power claims ethnocentrically and historocentrically itsright to be the supreme stage of human evolution. What we observe throughouthistory is that different forms of society come and go by accident, internalself-destruction, serendipitous creation, or, more often, as the outcome oflargely undetermined social struggles.True, there has been a long-term trend toward technological development thathas increased the mental power of humankind over its environment. But the juryis still out on the outcome of such a process measured in terms of progress,unless we consider as minor issues the highly rational process of mass murderthat led to the Holocaust, the management of large-scale incarceration thatcreated gulags out of the hopes for workers’ liberation, the nuclear destructionof Hiroshima and Nagasaki to finish off an already vanquished nation, or thespread of AIDS in Africa while pharmaceutical companies and their parentgovernments discuss payment for their intellectual property rights.And, to remain in the realm of analysis, nothing predetermined the trajectorytaken by the information and communication technology revolution.Personal computers were not in the mind of governments and corporations atthe onset of the revolution: it was done by people. And the crucial technologyof the network society, the Internet, would have never come to be a globalnetwork of free communication if ATT had accepted in 1970 the offer of theAmerican Defense Department to give it free to that corporation; or if VintCerf and Robert Kahn had not diffused over the Net the source code of theIP/TCP protocols on which the Internet is still based. Historical evolution is anopen-ended, conflictive process, enacted by subjects and actors who try tomake society according to their interests and values, or, more often, producesocial forms of organization by resisting the domination of those who identifysocial life with their own desires enforced through violence.

14 Manuel CastellsTHE RISE OF THE NETWORK SOCIETYEvery new social structure has its own <strong>ge</strong>nesis, dependent on spatiotemporalcontexts. Naturally, there is a relationship between the historical process ofproduction of a given social structure and its characteristics. However, it ispossible to analyze this social structure as a given, without considering indetail the processes that led to its formation. In fact, this is the option taken inthis chapter, which is focused on the theory of the network society rather thanon its history. Nonetheless, I will summarize some of the analysis of the <strong>ge</strong>nesisof the network society, presented in my earlier writings (Castells, 2000b,c), with one specific purpose: to dispel the notion that either technology orsocial evolution led inevitably to the network society, as the later incarnationof modernity, in the form of postmodernity, or as the information/knowled<strong>ge</strong>society as a natural outcome in the long evolution of the human species. Wehave ample evidence that there is no predetermined sense of history, and thatevery a<strong>ge</strong> and every power claims ethnocentrically and historocentrically itsright to be the supreme sta<strong>ge</strong> of human evolution. What we observe throughouthistory is that different forms of society come and go by accident, internalself-destruction, serendipitous creation, or, more often, as the outcome oflar<strong>ge</strong>ly undetermined social struggles.True, there has been a long-term trend toward technological development thathas increased the mental power of humankind over its environment. But the juryis still out on the outcome of such a process measured in terms of progress,unless we consider as minor issues the highly rational process of mass murderthat led to the Holocaust, the mana<strong>ge</strong>ment of lar<strong>ge</strong>-scale incarceration thatcreated gulags out of the hopes for workers’ liberation, the nuclear destructionof Hiroshima and Nagasaki to finish off an already vanquished nation, or thespread of AIDS in Africa while pharmaceutical companies and their parentgovernments discuss payment for their intellectual property rights.And, to remain in the realm of analysis, nothing predetermined the trajectorytaken by the information and communication technology revolution.Personal computers were not in the mind of governments and corporations atthe onset of the revolution: it was done by people. And the crucial technologyof the network society, the Internet, would have never come to be a globalnetwork of free communication if ATT had accepted in 1970 the offer of theAmerican Defense Department to give it free to that corporation; or if VintCerf and Robert Kahn had not diffused over the Net the source code of theIP/TCP protocols on which the Internet is still based. Historical evolution is anopen-ended, conflictive process, enacted by subjects and actors who try tomake society according to their interests and values, or, more often, producesocial forms of organization by resisting the domination of those who identifysocial life with their own desires enforced through violence.

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