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J. S. BACH Jonathan Berkahn - Victoria University - Victoria ...

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There were good historical reasons for the shift away from this attitude. Today,<br />

whenever we require music, we can have it at the flick of a switch (indeed, the<br />

problem is sometimes how to escape it!) Before the advent of mechanical<br />

reproduction one had to hire musicians for the occasion. Before the trade in printed<br />

sheet-music became widespread, not only did one require performers, but also<br />

someone to compose or copy the music they were to play. Furthermore, until the<br />

eighteenth century the fundamental musical entity had not been not so much the<br />

musical work itself as the occasion of the musical performance: the concert, opera,<br />

mass, ball, or ceremony. The music director’s job was typically to provide (compose,<br />

arrange, secure copies of) whatever music was necessary, and to rehearse and oversee<br />

the performance from the harpsichord as well. Questions of originality were<br />

secondary; fitness for the purpose and adequacy of supply were the essential<br />

requirements. Bach was fulfilling his professional obligations equally when he<br />

composed the cantata cycles, when he reworked his own concertos from Köthen for<br />

the Collegium Musicum, and when he arranged and altered Pergolesi’s Stabat Mater<br />

for performance at Leipzig. 86<br />

As with any historical distinction it is possible to make too much of it,<br />

however, and it is an exaggeration to say that the concept of the musical work and its<br />

ownership by the composer had no significance at all before the nineteenth century.<br />

Three English examples show the limits of tolerance in this area. For Giovanni<br />

Bononcini to pass off a madrigal of Antonio Lotti’s as his own (as he did to the<br />

Academy of Ancient Music in 1728 or 29) was clearly not acceptable practice,<br />

although musical politics also played a part in his subsequent ostracism. By contrast,<br />

Handel’s borrowing of entire movements to use, substantially unaltered, in his<br />

oratorios (such as a canzona by J. C. Kerll for the chorus ‘Egypt was Glad’ in Israel in<br />

86 See The imaginary museum of musical works: an essay in the philosophy of music (Oxford: Oxford<br />

<strong>University</strong> Press, 1994), chapter 7: ‘Musical production without the work-concept’.<br />

87

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