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J. S. BACH Jonathan Berkahn - Victoria University - Victoria ...

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possibilities. Some accuse Brahms’s orchestration of being muddy. This may be a good name for a<br />

first impression of it. But if it should seem less so, he might not be saying what he thought. The mud<br />

may be a form of sincerity which demands that the heart be translated, rather than handed around<br />

through the pit. A clearer scoring might have lowered the thought. 82<br />

Like that of work and leisure, the antinomy of pain and pleasure is complex<br />

and sometimes hard to disentangle. In musical terms this antinomy can be represented<br />

by that between music (i.e. that which can be comprehended) and noise (that which<br />

resists comprehension.) From the time of Beethoven onward, noise, in this sense of<br />

resistance to the listener’s appropriation of the music, became an increasingly essential<br />

part of composer’s task. Composers who lacked that particular sort of aural grit—<br />

Hummel, Meyerbeer, Mendelssohn, Bruch—tended to be marginalised. As Richard<br />

Taruskin has famously said: ‘the history of music in the nineteenth century could be<br />

written in terms of the encroachment of the sublime upon the domain of the<br />

beautiful.’ 83 As we know, this process did not cease in the twentieth century. Rather,<br />

it intensified, acquiring a dogmatic, historicising inevitability; emblematic is the title<br />

of a recent book about this repertoire: Hard complexities: the pleasure of modernist<br />

music. 84<br />

There was another composer of Beethoven’s time who also specialised in ‘hard<br />

complexities’. Like the later Beethoven, his music showed an extraordinary<br />

predeliction for ‘learned’ counterpoint, for extreme contrasts of textural density, and<br />

for startlingly dissonant voice leading. Like Beethoven, his roots were in the<br />

82 Essays before a sonata, in Three classics in the aesthetics of music (New York, Dover, 1962), p.119.<br />

83 ‘Resisting the ninth’, 19 th -Century Music, 12/3 (Spring 1989), 249. Nor did it begin in the<br />

nineteenth; see, for example, J. Webster, ‘The “Creation”, Haydn’s late vocal music, and the musical<br />

sublime’, Haydn and his world, ed. E. Sisman (Princeton: Princeton <strong>University</strong> Press, 1997), H. D.<br />

Wyatt, ‘Aspects of sublime rhetoric in eighteenth-century music’, PhD diss., Rutgers <strong>University</strong><br />

(2000), and K. B. Wurth, ‘The grand style and the aesthetics of terror in eighteenth-century musical<br />

performance practices’, Tijdschrift voor muziektheorie 9/1 (Feb 2004), 44-55.<br />

84 Arved Ashby, ed. (<strong>University</strong> of Rochester Press, 2004). Reinhold Friedl has gone even further in<br />

this line of thought with his article ‘Some sadomasochistic aspects of musical pleasure’, Leonardo<br />

Music Journal 12 (2002), 29-30, reflecting on the passive, submissive role of the performer and the<br />

listener in much ‘new’ music.<br />

353

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