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J. S. BACH Jonathan Berkahn - Victoria University - Victoria ...

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intentionally or not recalling the sovereign unpredictability of the Holy Spirit which<br />

‘bloweth where it listeth.’<br />

Dahlhaus describes the situation thus: ‘One of the oddest facts in the early<br />

reception of Beethoven is a type of failure that was apparently new in the history of<br />

music….Audiences were astonished, believing themselves at times to be victims of a<br />

weird or raucous joke….But even those who were disappointed felt basically that the<br />

acoustic phenomenon whose sense they were unable to grasp nevertheless harboured a<br />

meaning which, with sufficient effort, could be made intelligible. The emotions that<br />

Beethoven’s works engendered…were mingled with a challenge to decipher, in patient<br />

exertion, the meaning of what had taken place in the music.’ 73<br />

‘Effort…challenge…patient exertion’: it’s quite clear that what we are talking<br />

about here is work. This conjunction of the categories of leisure (no one is obliged to<br />

listen Beethoven) and work is not as paradoxical as it seems; any musical amateur will<br />

attest to this. What could be more laborious that the hours spent practising one’s<br />

instrument in order to acquire sufficient technique even to entertain oneself? 74 What<br />

was new in the nineteenth century was the idea that the ability to listen to music,<br />

hitherto a faculty taken for granted (given a certain level of general cultivation), was in<br />

fact a skill that could developed and honed in much the same way that one learned an<br />

instrument. For some commentators the priority was reversed: one learned an<br />

instrument in order to understand music better: ‘Through activity in music, through<br />

first-hand experience, comes a deeper penetration in listening .... Whoever has tried to<br />

interpret a piece will get the most from hearing it performed. The one act amplifies the<br />

other. That is why amateur musicians make the keenest concert-goers.’ 75 From this<br />

73 Nineteenth-century music, tr. J. Bradford Robinson (Berkeley: <strong>University</strong> of California Press, 1989),<br />

p.10.<br />

74 This intensity of labour is of course characteristic of many recreational activities, from chess to<br />

sudoku to mountaineering.<br />

75 E. T. Clarke, Music in everyday life (New York: Norton, 1935), quoted in V. Griffiths, An<br />

experiment in school music making (Christchurch/London: Whitcombe and Tombs/Cambridge<br />

<strong>University</strong> Press, 1941), p.2.<br />

347

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