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J. S. BACH Jonathan Berkahn - Victoria University - Victoria ...

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continually surpass his own creative achievements, to fully explore and recombine<br />

existing genres, to write at the very limits of technical possibility, are curiously<br />

nineteenth-century qualities for an eighteenth-century Lutheran cantor to display. The<br />

only serious competitor was of course George Frideric Handel, whose very different<br />

manner showed a similar creative unrest—it is no accident that he was the other<br />

Baroque composer for whom Beethoven expressed unbounded admiration. By the<br />

standards of his era Bach seemed to have an unusual awareness of the claims of<br />

posterity (arrived at no doubt through his own study of earlier music), and spent much<br />

time toward the end of his life collecting and editing the part of his music he felt worth<br />

preserving. Like Beethoven, his tremendous gifts were widely recognised, but, also<br />

like Beethoven, he found himself out of step with contemporary taste, especially<br />

toward the end of his life—in both cases their personal and musical intransigence led<br />

to a certain amount of cultural isolation. When all these factors are taken into account,<br />

the tremendous success-story that was nineteenth-century Bach-reception becomes<br />

much easier to understand. Even after all the musicological efforts of the last hundred<br />

years, there is still a sense in which the Bach we know is a creation of the nineteenth<br />

century (see the discussion of the ‘two Bachs’ at the start of chapter 1).<br />

Why should the music of a nearly-forgotten Kapellmeister have awoken such<br />

resonance fifty years after his death? ‘The fact that Bach’s works could become the<br />

paradigm of a concept of art that they did not originally partake of is an<br />

historiologically baffling, almost monstrous occurrence.’ 12 We could of course refer<br />

the explanation ahistorically to his ‘innate genius’, his access to an undifferentiated<br />

stratum of musical greatness entirely free of cultural and musical specificity, 13 thereby<br />

effectively denying that any explanation is necessary: ‘deep calls unto deep’. But can<br />

12 C. Dahlhaus, Foundations of music history, tr. J. B. Robinson (Cambridge: Cambridge <strong>University</strong><br />

Press, 1983), p. 157.<br />

13 Something, that is, akin to Matthew Arnold’s ‘the best that is known and thought in the world,<br />

irrespectively of practice, politics, and everything of the kind’ (from ‘The function of criticism in the<br />

present time’, in his 1865 Essays in criticism).<br />

312

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