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J. S. BACH Jonathan Berkahn - Victoria University - Victoria ...

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the voices. There is a single exposition—four entries—of this combination, a brief<br />

continuation, and then a clear imperfect cadence on the dominant reminds us this is not<br />

a fugue per se, but part of a larger structure. A ‘second subject’ follows in this key:<br />

the opening ritornello ‘accompanied’ by the choir, homophonically this time, and thus<br />

the first part of the movement concludes. There follows, not a development, but a<br />

quite new ‘B’ section. Constanze (one imagines) takes centre stage with a meltingly<br />

beautiful cantilena, to which the chorus replies in hushed tones. Thematically, tonally,<br />

texturally, and stylistically, it has nothing whatsoever in common with the first part of<br />

the movement. While the other movements tend to present one aspect of Mozart’s<br />

liturgical style at a time, in the Kyrie he sets out to demonstrate the breadth of his<br />

stylistic and expressive range all at once. The ‘Christe’ is tonally stable throughout,<br />

with hardly a suggestion of modulation, and it duly cadences on E flat in b.71. At this<br />

point the fugal texture recommences; a distinctively Baroque stylistic element is the<br />

way that the thematic recapitulation and the return to the tonic do not occur together<br />

(cf, for example, b.175 of the ‘St Anne’ prelude BWV 552). 68 The fugal exposition<br />

then moves from E flat back to C minor in preparation for a return of the ‘second<br />

subject’ in b.86 which, with its cadence slightly extended, brings the Kyrie to a close.<br />

If the Kyrie is marked by unexpected concentration of fugal writing, the same<br />

is true of the rest of the mass too. Far from restricting fugue to the close of the Gloria<br />

and the Credo, Mozart introduces it on many other occasion: for ‘in excelsis’,<br />

‘quoniam’, ‘cum Sancto Spiritu’ (all from the Gloria), and the ‘Osanna’ (Sanctus).<br />

Non-fugal imitation can be found at the ‘et in terra’, ‘Domine Deus’ (Gloria), ‘et<br />

invisibilium’, ‘ante omnia’, ‘per quem omnia’ (Credo), and the Benedictus. It should<br />

68 This is not to deny the existence of ‘false’ or ‘premature’ recapitulations in contemporary practice;<br />

but the expectation that tonal and thematic arrivals should coincide was such a basic formal<br />

assumption that dissociation of the two has a ‘point’ and significance in the context of sonata style<br />

that it lacks in Bach’s music and in the style Mozart has adopted here. Leon Plantinga has suggested<br />

in relation to Muzio Clementi that this may have been a specifically Viennese attitude; see Clementi:<br />

his life and music, (London: Oxford <strong>University</strong> Press, 1977), pp.77-78.<br />

294

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