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J. S. BACH Jonathan Berkahn - Victoria University - Victoria ...

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Peter Williams has pointed out that the Surrey Chapel (where the letters’<br />

recipient, Benjamin Jacob, was organist) was a centre of musical as well as<br />

ecclesiastical Nonconformity; the same people who were interested in J. S. Bach in<br />

1800 had been interested in J. G. Vogler ten years earlier. Williams speaks of this as<br />

‘backing the wrong horse’, but at the time there was no sign that the music of J. S.<br />

Bach (unlike that of Vogler) was one day to become the ‘immortal and adamantine<br />

Pillars’ of a new musical establishment. One might get a feel for their position around<br />

1800 by comparing the situation today of advocates for a composer like, say, Havergal<br />

Brian: ‘the last great undiscovered twentieth century English composer’, in the words<br />

of the Havergal Brian Society (website: http://www.havergalbrian.org/). 79<br />

Few probably shared Samuel Wesley’s potentially heretical theological<br />

presuppositions; yet it is perhaps hardly surprising that the son and nephew of two of<br />

England’s greatest evangelists should come to think of the music of Bach in<br />

evangelical terms. Although we do not know the details of Wesley’s own conversion,<br />

he describes how ‘[Bach’s] Compositions had opened to me an entirely new musical<br />

World, which was to me at least as surprizing as (when a Child) I was thunderstruck<br />

by the opening of the Dettington Te-Deum in the Bristol Cathedral, with about an<br />

hundred Performers (a great Band in those Days.)’ 80 From this point onward he<br />

devoted himself to ‘...the solid & permanent Establishment of truth, & overthrow of<br />

Ignorance, Prejudice, & Puppyism with regard to our mighty Master.’ 81<br />

It is difficult—perhaps impossible—to be sure how much he meant by his<br />

religious language. The discourses of conversion, of temptation, of evangelism, have<br />

their own integrity, and in a sense sustain themselves. Was he sincere in his quasi-<br />

deification of J. S. Bach; or did he have his tongue in his cheek, at least half-<br />

79 (Accessed 10 December 2006.) The works of Havergal Brian today: vast, unmanageable, gothic,<br />

old-fashioned—and unperformed—are a good analogue for the way in which J. S. Bach’s oeuvre<br />

was generally seen in the later eighteenth century.<br />

80 Letter to Jacob, 17 September 1808, Olleson, Letters, p.75.<br />

81 Letter to ?C. F. Horn, ?c.30 September 1809, ibid., p. 126.<br />

173

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