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The Healthy Management of Reality - Stanford University

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Whether we were created by an intelligent and omnipotent being, or by theworkings <strong>of</strong> an impersonal nature, we are mere specks in an infinite universe. Wecan hardly expect to make much <strong>of</strong> a dent in the totality <strong>of</strong> existence. It falls to us,then, to become conscious <strong>of</strong> our place in the universe, and to either placeourselves at the mercy <strong>of</strong> its creator, or, at the very least, to acknowledge theenormity <strong>of</strong> existence in a mindful and reverent manner. In either case, theseperspectives recommend a change in our consciousness that can only take place ifwe practice such a change in a devout manner. This practice is very similar to theconscious change in our internal reality that this book recommends. In fact, many<strong>of</strong> the mental disciplines found in these traditions, such as acceptance <strong>of</strong> God's willand detachment from the material can be very useful and are fully compatible withthe message <strong>of</strong> the book.<strong>The</strong>se traditions <strong>of</strong>ten involve a strong value <strong>of</strong> serving others. Such a valueis most compatible with the concept <strong>of</strong> shaping external reality. Our behaviormakes a difference. If we were to merely accept God's will or accept the fact thatthings are the way they are and detach ourselves from wishing they were different,there would be no need to show compassion, no need to help others, no need evento follow the teachings <strong>of</strong> these traditions.HMOR.July2005.Muñoz.doc 33

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