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who asked the first question? - International Research Center For ...

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93tallest in Europe) with <strong>the</strong>ir own linguistically very archaic Svanetian language, archaicnon-rhythmic poetry, impressive 8-12 th century family towers (still in everyday use), anda fiercely egalitarian society (<strong>the</strong>y have never been under anybody’s rule, including anyof <strong>the</strong> local noblemen). Toge<strong>the</strong>r with this variety of archaic features, Svanetians havequite outstanding polyphonic traditions (Araqishvili, 1950).The following set of features will give <strong>the</strong> reader a general picture of Svanetianvocal polyphony: (1) all Svanetian songs are three-part (except for a few solomonophonic genres, sung mostly by women); (2) <strong>the</strong> great majority of Svanetiantraditional songs are (or grow into) round-dances; (3) starting relatively slowly, Svanetiansong-dances usually get faster by <strong>the</strong> end (4) unlike many o<strong>the</strong>r traditions of Georgiandialects, <strong>the</strong> melodic range of Svanetian songs is very narrow (usually within <strong>the</strong> fourth);(5) although dissonances are one of <strong>the</strong> most characteristic features of all regional stylesin Georgia, <strong>the</strong>y play a particularly important role in Svanetian polyphonic songs; (6)ostinato formulae and parallel movement of <strong>the</strong> voices (“chordal unit polyphony”) leadsin Svanetian polyphony, although a rhythmic drone is also important; (7) unlike mosto<strong>the</strong>r Georgian singing traditions, where <strong>the</strong> mens’ and womens’ singing is gendersegregated,in Svaneti <strong>the</strong> men and women often sing and dance toge<strong>the</strong>r; (8) <strong>the</strong> singingvolume in Svaneti is extremely loud; (9) most Svanetian songs are performed as <strong>the</strong>antiphon alternation of two choirs (sometimes competing with each o<strong>the</strong>r in loudness andendurance); (10) syllables and words that do not have any meaning are very widely usedin Svanetian songs (some songs are completely built on nonsense syllables).If we add here that some of <strong>the</strong> geographical names from <strong>the</strong> Upper Svanetianregion and mythology that do not have any current meanings, are mentioned in writtensources from <strong>the</strong> ancient Sumer from Mesopotamia (creators of <strong>the</strong> <strong>first</strong> written languagein <strong>the</strong> history of civilization, a language which was already dead about four millenniaago), <strong>the</strong> range of archaic features of Svanetian culture will be clearer for <strong>the</strong> reader. Hereis an example of a Svanetian round dance, which starts slowly and finishes very fast, andis performed as an antiphon, and a big part of famous “Lile”, a ritual song dedicated to<strong>the</strong> cult of <strong>the</strong> Sun:Ex. 36. Svanetian Round Dance (Garakanidze, Jordania, 2004:96)

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