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who asked the first question? - International Research Center For ...

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62Garakanidze, <strong>who</strong> conducted a short but very important fieldwork in Dagestan in 1991,and to Manashir Iakubov, one of <strong>the</strong> best experts of North Caucasian music), dronepolyphony is quite well-known among all major Dagestanian peoples (particularly amongAvars and Kumiks). The tradition of three-part drone singing is present at least amongKumiks. In Kumik three-part drone singing, as in o<strong>the</strong>r polyphonic traditions of <strong>the</strong> NorthCaucasia, <strong>the</strong> main melody is accompanied by <strong>the</strong> double drone (in interval fifth apart).Virtually nothing has been published about <strong>the</strong> polyphonic traditions of Dagestanianseven on <strong>the</strong>ir own languages. The article of Manashir Iakubov about <strong>the</strong> parallelsbetween <strong>the</strong> musical traditions of Dagestan and Bulgaria is a rare publication thatcontains some materials about Dagestanian polyphony. Among o<strong>the</strong>r elements oftraditional music, <strong>the</strong> article discusses <strong>the</strong> parallels between <strong>the</strong> Dagestanian andSouthwestern Bulgarian traditions of polyphonic singing (Iakubov, 1972).The Volga-Ural Region minoritiesof Russian FederationThe easternmost region of <strong>the</strong> Europe (west from <strong>the</strong> Ural Mountains, <strong>the</strong> naturalborder between <strong>the</strong> Europe and Asia), <strong>the</strong> Volga-Ural region consists of <strong>the</strong> big group ofpeoples, <strong>who</strong> speak on different language families (Finnish branch of Finno-Ugriclanguages and Turkic branch of Altaic languages), have different religious beliefs (pre-Christian, Christian, Moslem) and different traditional cultures. Unlike <strong>the</strong> NorthCaucasia, Volga-Ural region is not riddled with high impenetrable mountains, and <strong>the</strong>migration processes were very active here, resulting in a complete or partial change oflanguages, physical types of <strong>the</strong> populations, and cultures.Finnish branch of Finno-Ugric family of languages are represented in this regionby Mordvinians, Komi, Mari and Udmurts, and <strong>the</strong> Turkic branch of Altaic languages arerepresented by Tatars, Bashkirs and Chuvashs. Few of <strong>the</strong> peoples (or <strong>the</strong> part of <strong>the</strong>people) of this region practice various forms of traditional polyphony. Now we are goingto have a closer look at <strong>the</strong> polyphonic traditions of <strong>the</strong> different peoples populating <strong>the</strong>Volga-Ural region.MordvaAmong <strong>the</strong> peoples of <strong>the</strong> Volga-Ural region Mordvinians are maybe <strong>the</strong> bestknown for <strong>the</strong>ir rich traditions of vocal polyphony. Although <strong>the</strong> <strong>first</strong> publications ofMordvinian songs were <strong>the</strong> monophonic versions of <strong>the</strong>ir polyphonic songs (seeUritskaya, 1973:147). Mordvinian polyphony was also one of <strong>the</strong> earliest to be published– Mitrofan Piatnitsky published <strong>the</strong>m in 1914, followed publications from <strong>the</strong> 1920s.Finnish scholar A. Vaisonen published examples of Mordvinian polyphony in 1948 .Polyphony is heavily featured in both regional groups of Mordvinians – Mokshaand Erzia (both are <strong>the</strong> names <strong>the</strong>se groups call <strong>the</strong>mselves). Leading Mordvinianethnomusicologists Nikolai Boiarkin distinguishes four types of group singing amongMordvinians: (1) unison –heterophonic type (mostly among Erzia-Mordvinians); (2)specific drone two-part singing, (3) developed two- and three-part drone type; and (4) late

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